A Quote by Gene Luen Yang
Wait." "So what am I supposed to do now?" "You know, Jin, I would have saved myself from five hundred years' imprisonment beneath a mountain of rock had I only realized how good it is to be a monkey." (222-223)
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A Hundred Years From Now Well a hundred years from now I won't be crying A hundred years from now I won't be blue And my heart would have forgotton she broke ever vow I won't care a hundred years from now Oh, it seem like yesterday you told me You couldn't live without my love somehow Now that you're with another it breaks my heart somehow I won't care a hundred years from now * Refrain Now do you recall the night sweetheart you promised Another's kiss you never would allow That's all in the past dear it didn't seem to last I won't care a hundred years from now * Refrain
I take it that's where you met Todd.' 'Yep. Almost five years ago. Can you believe it?' 'Five years! You and Todd should be the poster couple for the 'Love Waits' campaign.' Christy laughed. 'It didn't seem that long. A lot has happened during those five years. But I do agree that true love is worth the wait. I'd wait another five years for Todd if I had to. He's the only man for me. Ever.
I am glad my life is coming to an end. To think that it might last another five hundred years, now that would be terrible, in my case.
There was a saying that the strength of a man’s steel was only known under the hammer of circumstance. If anyone had asked me a few hours ago, I would have said that nearly five years of boyhood had hammered me into constant fear and excessive caution. But now I realised it had done the opposite. It had shaped me into someone who stepped forwards and reached for what she wanted. It was too late for me to tuck my hands behind my back and wait like a good woman.
I'm kind of impatient. I like to see things realized and not just work on a project for three years and wait, wait, wait. I try to keep myself busy.
This young wine may have a lot of tannins now, but in five or 10 years it is going to be spectacular, despite the fact that right now it tastes like crude oil. You know this is how it is supposed to taste at this stage of development.
Who am I?” he whispered. “For years I pretended I was other than I was, and then I gloried that I might return to the truth of myself, only to find there is no truth to return to. I was an ordinary child, and then I was a not very good man, and now I do not know how to be either of those things any longer. I do not know what I am, and when Jem is gone, there will be no one to show me.
Five hundred years from now, who'll know the difference?!
I would never watch 'Lost' on TV; I'd just wait until I could get at least five or six episodes in a row. Saved myself a lot of anxiety that way.
I realized then that a man who had lived only one day could easily live for a hundred years in prison. He would have enough memories to keep him from being bored
The mountain trembled like an earthquake. Dust flew into the sky. And the rock turned dark red, like the color of blood'. 'How would you know?' Asks Sindhi cap. 'You only have a black and white television'. 'But it's a very good one. You can almost see colours.
Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not 'How am I to find God?' but 'How am I to let myself be found by him?' The question is not 'How am I to love God?' but 'How am I to let myself be loved by God?'
If Socialism can only be realized when the intellectual development of all the people permits it, then we shall not see Socialism for at least five hundred years.
High in the North in a land called Svithjod there is a mountain. It is a hundred miles long and a hundred miles high and once every thousand years a little bird comes to this mountain to sharpen its beak. When the mountain has thus been worn away a single day of eternity will have passed
They tell me what to wear, how to look, what I should say, how I should be. Until recently I had given into that pressure, I lost sight of who I was. I listened to opinions of people and I tried to change who I am because I thought others would accept me for it. And I realized I don't know how to be anything but myself.
Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.
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