A Quote by Gene Luen Yang
Nobody really knows for sure how the Boxer Rebellion started. It began among the poor, and the history of the poor is rarely written down.
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Wealth does not trickle down to the poor. Oxfam knows this, the IMF knows this, the World Bank knows this. Poor people have always known this.
I came to know God when I was 12, started working in the ministry when I was 13, working in the slum area, living among the poor, loving it, and having this belief that to love the poor I needed to be poor.
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
I grew up pretty poor - not poor compared with people in India or Africa who are really poor, but poor enough so that the worry about money really cast a pall over your life a lot of the time.
Growing richer every day, for as rich and poor are relative terms, when the rich are growing poor, it is pretty much the same as if the poor were growing rich. Nobody is poor when the distinction between rich and poor is destroyed.
We have 5000-year-old history which is now almost a part of our DNA. How do you break that? America, for example, doesn't have that history behind it. It romanticizes rebellion. We look down upon rebellion. It's an insult. To think out-of-the-box is looked down upon here.
Really poor children in really poor neighborhoods have no habits of working and have nobody around them who works.
Nobody wants to remain poor. Those who are poor want to move away from poverty. That is why, all our programmes must be for the poor. All our schemes must serve the poor.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
Poverty assumes so many aspects here in India. There aren't only the poor that you see in the cities, there are the poor among the tribes, the poor who live in the forest, the poor who live on the mountains. Should we ignore them as long as the poor in the cities are better off? And better off with reference to what? To what people wanted ten years ago? Then it seemed like so much. Today it's no longer so much.
I was pretty poor for a long time. Not *poor* poor. But college student poor. I lived for most of my adult life living on student wages, then after I got my MA and started teaching, I lived on teacher's wages, which isn't much better.
We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.
I was born in Somalia, which is in East Africa. My parents started with nothing: poor, poor, poor. They eloped, which was unheard of in my country, when my father was 17 and my mother was 14.
O my God, how does it happen in this poor world that you are so great and yet nobody finds you, that you call so loudly and yet nobody hears you, that you are so near and yet nobody feels you, that you give yourself to everybody and yet nobody knows your name? Men flee from you and say they cannot find you; they turn their backs and say they cannot see you; they stop their ears and say they cannot hear you.
The poor stay poor, the rich get rich / Thats how it goes / Everybody knows.
When you live in a poor neighborhood, you are living in an area where you have poor schools. When you have poor schools, you have poor teachers. When you have poor teachers, you get a poor education. When you get a poor education, you can only work in a poor-paying job. And that poor-paying job enables you to live again in a poor neighborhood. So, it's a very vicious cycle.
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