You cannot spend your life wanting to be someone else, snipping off pieces of yourself you don't like, and suddenly expect, upon reaching a goal, to be confident, self-accepting, rooted like an oak tree in your being.
When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
If you want to be like someone, there's nothing stopping you from modeling yourself after someone else. You don't have to BE them - that's not your job in life. Your job in life is not to be someone else. You just want to be as good at being you as that person is at being them.
Wanting to be liked means being a supporting character in your own life, using the cues of the actors around you to determine your next line rather than your own script. It means that your self-worth will always be tied to what someone else thinks about you, forever out of your control.
One possible sign of low self-esteem is suppressing parts of yourself so you can fill someone else's expectations of what you should be. You try to fill someone else's (or your own) prescription of perfection, instead of being yourself and embracing your originality.
Self-care is the number one solution to helping somebody else. If you are being good to yourself and your body and your psyche, that that serves other people better because you will grow strong enough to life someone else up.
If you feel like the beginning of your history is rooted in slavery, that really, I think, messes with your sense of self, your self-esteem, and your self-worth.
As an adult, you think of yourself as being someone else when you're away from your family, but when you come back to your family, you suddenly find yourself back in the exact same role that you always had in your family as a child and as a teenager.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
If [being confident stems from] a self-esteem issue, it's important to embrace the things you might define as so-called imperfections - because something that you might call an imperfection, someone else might find so amazing and so beautiful. It's all in how you embrace yourself, your faults, and your mistakes in life. There's no better way to learn and become a better person than to go through those moments.
I'm not a blokey bloke. I don't take myself too seriously. But that doesn't stop me being a bad person sometimes and doing things I regret. Such as having a child with someone you've split up with, then falling in love and wanting to spend the rest of your life with someone else. That's quite difficult.
When you have a child, your previous life seems like someone else's. It's like living in a house and suddenly finding a room you didn't know was there, full of treasure and light.
Computers shouldn't be parents, but they are. Please, spend time with your kids. If you don't want to, then I don't want to. It might hurt you to discipline your offspring, but it saves the child from being disciplined later by someone less forgiving. Like a criminal court judge. If you don't spank your child, someone else will.
The only advice [for new writers and poets] I can offer is to be yourself: not the self someone else wants you to be, but the self you are. Enjoy yourself and your life. But most of all travel and eat. That's how we learn.
It isn't possible to kill part of your “self” unless you kill yourself first. If you ruin your conscious personality, the so-called ego-personality, you deprive the self of its real goal, namely to become real itself. The goal of life is the realization of the self. If you kill yourself you abolish that will of the self to become real, but it may arrest your personal development inasmuch it is not explained. You ought to realise that suicide is murder, since after suicide there remains a corpse exactly as with any ordinary murder. Only it is yourself that has been killed.
You can fall out of a tree pose with ease, or with frustration and a sense of defeat. Just like you can take a spill in your life and decide to dust yourself off - with a chuckle or an annoyed grunt - and get back up, or you can stay down, lie there, and give up. It's entirely up to you. It's your life, and your practice.
When the Lord starts out to make an oak tree, he takes a hundred years to do it in, but he can make a pumpkin in 90 days. More or less life is like that. We must choose whether we desire to become and oak tree or a pumpkin.