A Quote by Geoffrey Canada
I believe that for lots of churches and religious institutions, their main focus on the development of faith among parishioners needs to spread to the community.
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Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character.
While the primary focus continues to be on religious minorities - the Christian religious minorities and the Jewish community - ISIS will also go after people who interpret and believe the Muslim faith differently than they do.
Development has to start from the base; the kids need to be playing, and the institutions have to come forward. There needs to be focus on grassroots.
Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.
There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved
There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved.
For all the venom and fear spewed at members of the 'religious right,' most of today's churches are left alone... the nonreligious tend to look at our churches as benign institutions that create a placid and docile citizenry, having little impact on our culture.
With each passing year, people of faith grow increasingly distressed by the hostility of public institutions toward religious expression. We have witnessed the steady erosion of the time-honored rights of religious Americans - both as individuals and as communities - to practice what they believe in the public square.
We believe in a free Europe, not a standardised Europe. Diminish that variety within the member states, and you impoverish the whole Community. We insist that the institutions of the European Community are managed so that they increase the liberty of the individual throughout the continent. These institutions must not be permitted to dwindle into bureaucracy. Whenever they fail to enlarge freedom the institutions should be criticised and the balance restored.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.
The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.
Conservative faith traditions argue rightly for strict religious protections in the law so that churches, synagogues and mosques aren't forced to perform ceremonies inconsistent with their religious teachings.
A churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade.
When in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.
In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership-maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.
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