A Quote by Georg Brandes
But my doubt would not be overcome. Kierkegaard had declared that it was only to the consciousness of sin that Christianity was not horror or madness. For me it was sometimes both.
Related Quotes
And much of Madness, and more of Sin,
And Horror the soul of the plot.
Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature
Neither Kierkegaard nor Nietzsche had the slightest interest in starting a movement – or a new system, a thought which would indeed have offended them. Both proclaimed, in Nietzsche's phrase, Follow not me, but you!
Many times people ask me, "What is sin and what is virtue? And how to decide?" If you decide your decision will be wrong. If you choose you will be wrong. All choice is wrong. There is no way to decide. There is no need to decide what is sin and what is virtue. You only need a transparent mind, a clarity, a thoughtless mind, a no-mind, a mirror-like consciousness. In that consciousness WHATSOEVER HAPPENS is virtue. In that consciousness WHATSOEVER CANNOT HAPPEN is sin.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
If one takes full account of the persecution of heretics, the frequency and savagery of the religious wars which Christianity had endangered, the harm caused, especially to children, by the pernicious doctrine of original sin, a case could be made for saying that the world would have been better off without Christianity.
I feel, like all modern Americans, no consciousness of sin and simply do not believe in it. All I know is that if God loves me only half as much as my mother does, he will not send me to Hell. That is a final fact of my inner consciousness, and for no religion could I deny its truth.
Christianity also stands in opposition to intellectual, as well as physical, health. To doubt becomes sin. 'Faith means not wanting to know what it true' a description that strikes me as stunning and quite exact.
The emerging church movement has come to believe that the ultimate context of the spiritual aspirations of a follower of Jesus Christ is not Christianity but rather the kingdom of God. ... to believe that God is limited to it would be an attempt to manage God. If one holds that Christ is confined to Christianity, one has chosen a god that is not sovereign. Soren Kierkegaard argued that the moment one decides to become a Christian, one is liable to idolatry.
Democrtitus, in the fifth century B.C. had declared that all the world was composed of only two elements: atomes and the void. This reduction of the myriad of forms to only two was the ultimate in dualistic reasoning. Christianity adopted dualism when it created the strict division between good and evil and heaven and hell.
Of course, mysticism is very hard to isolate because, given the kind of consciousness that I was sort of instructed in as religious consciousness; that borders on mysticism so closely that it's hard to know whether you qualify or not, or whether mysticism is artificially isolated when it is treated as a separate thing from experience. Obviously, mysticism can be a form of madness, but then consciousness can be a form of madness.
Melancholy had crept inside me. Small children made me cry, I got depressed eating meat, old book bindings awakened tenderness in me. Everything was disintegrating. Nothing stood the test of time, including me. Somewhere on the other shore were madness and God, sometimes both wearing a beard. Neither instilled much confidence.
Life only has the value a person gives it. If I killed you here and now, yours would be worthless and no one would mourn you. Is that really what you want? (Sin) I don’t own my life. It means nothing to me. (Kish) Then it means nothing to anyone. But if you had your life again, would it still be worthless? (Sin)
Things are both getting better and getting worse. The madness is accelerating but an acceleration of the new consciousness is also coming in. However, this latter development is less apparent when you listen to the media. The media still mostly reflects what is happening in the sphere of the old consciousness.
I have a horror of boring someone or, worse still, of someone boring me. I said to my mother when I was seven, 'But, Mums, if it was only my husband and me in the house together, what would we talk about?' I've never wanted to answer my own question, and doubt I'll bother now.
I won't say that the papers misquote me, but I sometimes wonder where Christianity would be today if some of those reporters had been Matthew, Mark, Luke and John.
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