A Quote by Georg C. Lichtenberg
We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?
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The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.
Agape means love for another self not because of any lovable qualities which he or she may possess, but purely and entirely because it is a self capable of experiencing happiness and misery and endowed with the power to choose between good and evil. The love of humans is thus more than a feeling, it is a state of the will.
The third doorway is the Doorway of Unconditional Self-love, which corresponds to the energy center located in the solar plexus area. As I said earlier, the key to feeling love and living in love is having self-love. I mean real unconditional self-love, not "I love myself because I'm a good wife" or "I love myself because I do a good job at work" or "I love myself because I look a particular way." It's because I love myself no matter what. That's where our real power lies, in the ability to love ourselves unconditionally.
Sectarian priests cry out concerning me, and ask, "Why is it this babbler gains so many followers, and retains them?" I answer, It is because I possess the principle of love. All I can offer the world is a good heart and a good hand.
I'm only four weeks out from birth, so I still have a couple more weeks before I can work out - which is fine with me. I love the feeling of working out, but I've never been a gym rat, ever, so now, it's all about taking in what I can if it's good for the baby, because it all translates to her in a way.
Imagine if you would, what would happen to your sorrows and fears if God Himself, the maker of heaven and earth, the Father of our Lord, the sovereign One, were to come to you, wrap you in His almighty arms and say to you, 'I love you with a perfect love, exactly as I love My Son. I will never stop loving you, no matter what. I am completely, utterly for you. I promise, on My own life, that I will do you good every day of your life. And because I control all things, that means My good is all you will ever experience from this time forward.'
And what is true education? It is awakening a love for truth; giving a just sense of duty; opening the eyes of the soul to the great purpose and end of life. It is not so much giving words, as thoughts; or mere maxims, as living principles. It is not teaching to be honest, because 'honesty is the best policy'; but because it is right. It is teaching the individual to love the good, for the sake of the good; to be virtuous in action because one is so in heart; to love and serve God supremely, not from fear, but from delight in his perfect character.
I entreat masters to live a good life and faithfully to instruct their scholars, especially that they may love God and learn to give themselves to knowledge, in order to promote His honour, the welfare of the state, and their own salvation, but not for the sake of avarice or the praise of man.
I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.
Howbeit your faith seeth but the black side of providence, yet it hath a better side, and God shall let you see it. ... “For we know that all things work together for good to them that love God,” ergo, shipwreck, losses, &c., work together for the good of them that love God: hence I infer, that losses, disappointments, ill tongues, loss of friends, houses, or country, are God's workmen, set on work to work out good to you, out of everything that befalleth you.
A good book changes for you every few years because you are in a different place in your own life. That's a sign of a good novel. Not only will two different readers get something different but so will a single reader at different points in his life.
The Christian does not think God will love us because we are good, but that God will make us good because He loves us.
[God] never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
You have been told that God is a loving, gracious, merciful, kind, compassionate, wonderful, and good sky fairy who runs a day care in the sky and has a bucket of suckers for everyone because we're all good people. That is a lie... God looks down and says 'I hate you, you are my enemy, and I will crush you,' and we say that is deserved, right and just, and then God says 'Because of Jesus I will love you and forgive you.' This is a miracle.
The lover must often say, "I love because I must, because I will it. I love for myself, not for others. I love for the joy it gives me - and incedentally, only - for that joy it gives to others. If they reinforce me it will be good. If they do not, it also will be good, for I will to love."
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