A Quote by Georg C. Lichtenberg

Before one blames, one should always find out whether one cannot excuse. — © Georg C. Lichtenberg
Before one blames, one should always find out whether one cannot excuse.
Before one blames, one should always find out whether one cannot excuse. To discover little faults has been always the particularity of such brains that are a little or not at all above the average. The superior ones keep quiet or say something against the whole and the great minds transform without blaming.
Before we blame we should first see whether we cannot excuse.
Of course there is a lot of things you can work on and change and all that, but first I think you should look at yourself before you actually start trying to find excuse in the other people, whether it's going to be coach, physio, family, or whoever else is on your side.
A vulgar man, in any ill that happens to him, blames others; a novice in philosophy blames himself; and a philosopher blames neither, the one nor the other.
A man always blames the woman who fools him. In the same way he blames the door he walks into in the dark.
We're living under the Obama economy. Any CEO in America with a record like this after three years on the job would be graciously shown the door. This president blames the managers instead. He blames the folks on the shop floor. He blames the weather.
If a person is stupid, we excuse him by saying that he cannot help it; but if we attempted to excuse in precisely the same way the person who is bad, we should be laughed at.
We sit down before the picture in order to have something done to us, not that we may do things with it. The first demand any work of art makes upon us is surrender. Look. Listen. Receive. Get yourself out of the way (there is no good asking first whether the work before you deserves such a surrender, for until you have surrendered you cannot possibly find out.
A pitcher never gets me out. I get myself out. That's no disrespect to the pitcher, but there should be no excuse for failure. You can't have an excuse to fail.
Ignorance of the law of irreducibility was no excuse. I could no longer excuse myself with the claim that I didn't know the law -- for knowledge of self and of the world is the law that, even though unattainable, cannot be broken, and no one can excuse himself by saying that he doesn't know it. . . . The renewed originality of the sin is this: I have to carry out my unknowing, I shall be sinning originally against life.
If this is your God, he's not very impressive. He has so many psychological problems; he's so insecure. He demands worship every seven days. He goes out and creates faulty humans and then blames them for his own mistakes. He's a pretty poor excuse for a Supreme Being.
And we simply cannot be constant with the fact that God’s cause is not always the successful one, that we really could be “unsuccessful”; and yet be on the right road. But this is where we find out whether we have begun in faith or in a burst of enthusiasm.
The scientist is not responsible for the laws of nature. It is his job to find out how these laws operate. It is the scientist's job to find the ways in which these laws can serve the human will. However, it is not the scientist's job to determine whether a hydrogen bomb should be constructed, whether it should be used, or how it should be used. This responsibility rests with the American people and with their chosen representatives.
Even before September 11, there was a debate in the administration about whether or not military force should be used to oust Saddam Hussein. You're not going to find one person in the top echelons of the foreign policy and national security establishment in the U.S. government who's going to say that Saddam Hussein should not be out of power.
I think the most important challenge that remains is this mentality in Washington that sanctions have been an asset, and some people want to find even an excuse to keep them or an excuse to reintroduce them. I don't know whether they've looked at the record of how sanctions actually produce exactly the opposite of what they wanted to produce.
Your father always tries to see the good side of people; to find the excuse. But sometimes there isn't a good side. There isn't an excuse. (Mom - to Lara Lington)
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