A Quote by Georg C. Lichtenberg
Probably no invention came more easily to man than heaven.
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Of all the inventions of man I doubt whether any was more easily accomplished than that of a Heaven.
When the Spirit came to Moses, the plagues came upon Egypt, and he had power to destroy men's lives; when the Spirit came upon Elijah, fire came down from heaven; when the Spirit came upon Gideon, no man could stand before him; and when it came upon Joshua, he moved around the city of Jericho and the whole city fell into his hands; but when the Spirit came upon the Son of Man, He gave His life; He healed the broken-hearted.
The public values the invention more than the inventor does. The inventor knows there is much more and better where this came from.
Warfare ... is just an invention, older and more widespread than the jury system, but none the less an invention.
As the archaeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.
...those experiments be not only esteemed which have an immediate and present use, but those principally which are of most universal consequence for invention of other experiments, and those which give more light to the invention of causes; for the invention of the mariner's needle, which giveth the direction, is of no less benefit for navigation than the invention of the sails, which give the motion.
And, moreover, when it happens that both are sincere and good, nothing will mix and amalgamate more easily than an old priest and an old soldier. In reality, they are the same kind of man. One has devoted himself to country upon earth, the other to his country in heaven; there is no other difference.
The city is a cultural invention enforcing on the citizen knowledge of his own nature. And this we do not like. That we are aggressive beings, easily given to violence; that we get along together because we must more than because we want to, and that the brotherhood of man is about as far from reality today as it was two thousand years ago; that reason's realm is small; that we never have been and never shall be created equal; that if the human being is perfectible, he has so far exhibited few symptoms - all are considerations of man from which space tends to protect us.
If idioms are more to be born than to be selected, then the things of life and human nature that a man has grown up with--(not that one man's experience is better than another's, but that it is 'his.')--may give him something better in his substance and manner than an over-long period of superimposed idiomatic education which quite likely doesn't fit his constitution. My father used to say, 'If a poet knows more about a horse than he does about heaven, he might better stick to the horse, and some day the horse may carry him into heaven'
The average American can get into the kingdom of heaven much more easily than he can get into the Boulevard St. Germain.
I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.
in came ... a baby, eloquent as infancy usually is, and like most youthful orators, more easily heard than understood.
If Christianity is a mere invention of man, and the Bible is of no more authority than any other uninspired volume, how is it that the book is what it is?
In my travels I have found that those who keep Heaven in view remain serene and cheerful in the darkest day. If the glories of Heaven were more real to us, if we lived less for material things and more for things eternal and spiritual, we would be less easily disturbed by this present life.
The model I came up with in 1964 is just the invention of a rather strange sort of medium that looks the same in all directions and produces a kind of refraction that is a little bit more complicated than that of light in glass or water.
In primitive society, man produced directly for the satisfaction of his own wants, but with the development of society came differentiation of function; exchange and barter arose, various trades sprang up, and with the necessity of commercial intercourse came the invention of money.
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