A Quote by Georg C. Lichtenberg
It is with epigrams as with other inventions; the best ones annoy us because we didn't think of them ourselves.
Related Quotes
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
I think it's important to see the parallels, and to understand that our masculine and feminine roles are relatively new in human history. Both gender and race are inventions that go deep because we have been raised with them, but they are still inventions.
I often say that I'm a Buddhist-Episcopalian. I say that partly to annoy people.I like to annoy people who think that a religion can contain the whole truth. No religion, it seems to me, contains the whole truth. I think it's mad to think that there is nothing to learn from other traditions and civilizations. If you accept that other religions have something to offer and you learn from them, that is what you become: a Buddhist-Episcopalian or a Hindu-Muslim or whatever.
We may seem the weakest and most insignificant of all the Realms, but our strength comes in other ways. We have what no other race has: imagination. Any one of us, even the lowliest, can create worlds within ourselves; we can people them with the most extraordinary creatures, the most amazing inventions, the most incredible things. We can live in those worlds ourselves, if we choose; and in our own worlds, we can be as we want to be. Imagination is as close as we will ever be to godhead, Poison, for in imagination, we can create wonders.
Self-deception is a defining part of our human nature. By recognizing its various forms in ourselves and reflecting upon them, we may be able to disarm them and even, in some cases, to employ and enjoy them. This self-knowledge opens up a whole new world before us, rich in beauty and subtlety, and frees us not only to take the best out of it, but also to give it back the best of ourselves, and, in so doing, to fulfil our potential as human beings. I don't really think it's a choice.
I do believe that an intimacy with the world of crickets and their kind can be salutary - not for what they are likely to teach us about ourselves but because they remind us, of we will let them, that there are other voices, other rhythms, other strivings and fulfillments than our own.
Let us put ourselves into His hands, and not be startled though He leads us by a strange way, a mirabilis via, as the Church speaks. Let us be sure He will lead us right, that He will bring us to that which is, not indeed what we think best, nor what is best for another, but what is best for us.
I think we all have blocks between us and the best version of ourselves, whether it's shyness, insecurity, anxiety, whether it's a physical block, and the story of a person overcoming that block to their best self. It's truly inspiring because I think all of us are engaged in that every day.
We have been listening year after year to [white people] and what have we got? We are not even allowed to think for ourselves. "I know what is best for you," but they don't know what is best for us! It is time now to let them know what they owe us, and they owe us a great deal.
The best way to make ourselves agreeable to others is by seeming to think them so. If we appear fully sensible of their good qualities they will not complain of the want of them in us.
Another thing I think about names is that they DO hurt. They hurt because we believe them. We think they are telling us something true about ourselves, something other people can see even if we don't. —Bobby Goodspeed
I think Shazam is one of the coolest inventions on the planet, and whether I was in a thrift store or in my car, every other week I was Shazaming another Best Coast song.
We forgive, if we are wise, not for the other person, but for ourselves. We forgive, not to erase a wrong, but to relieve the residue of the wrong that is alive within us. We forgive because it is less painful than holding on to resentment. We forgive because without it we condemn ourselves to repeating endlessly the very trauma or situation that hurt us so. We forgive because ultimately it is the smartest action to take on our own behalf. We forgive because it restores to us a sense of inner balance.
Our natural egoism leads us to judge people by their relations to ourselves. We want them to be certain things to us, and for us that is what they are; because the rest of them is no good to us, we ignore it.
Men are in fact, quite unable to control their own inventions; they at best develop adaptability to the new conditions those inventions create.
Nature has made us a present of a broad capacity for entertaining ourselves apart, and often calls us to do so, to teach us that we owe ourselves in part to society, but in the best part to ourselves.
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