A Quote by Georg C. Lichtenberg
There exists a species of transcendental ventriloquism by means of which men can be made to believe that something said on earth comes from Heaven.
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Whatever exists, he said. Whatever in creation exists without my knowledge exists without my consent. He looked about at the dark forest in which they were bivouacked. He nodded toward the specimens he'd collected. These anonymous creatures, he said, may seem little or nothing in the world. Yet the smallest crumb can devour us. Any smallest thing beneath yon rock out of men's knowing. Only nature can enslave man and only when the existence of each last entity is routed out and made to stand naked before him will he be properly suzerain of the earth.
Marriages are said to be made in Heaven, which may be why they don't work here on Earth.
Look at what trance means. It means to transcend... it means to become transcendental! So if we get a singular transcendental path of light, that could lead to such great dimensions of consciousness, of revelation, of spirituality, of spiritual power.
The herald, earth-accredited, of heaven,--which when men hear, they think upon heaven's king, and run the items over of the account to which he is sure to call them.
As for myself, I do not believe in loggers, I believe in trees. I do not believe in fishermen, I believe in fish. I do not believe in miners, I believe in the rocks beneath my feet. I do not believe in pie in the sky spirituality, I believe in rainbows, rivers, mountains, and moss. I do not believe in environmentalists, I believe in the environment. I am a proud traitor to my species in alliance with my mother the Earth in opposition to those who would destroy her, those parasites who believe the Earth is here to serve human interests.
Politicians need a better understanding of global ecology. We need to be freed from our species-specific arrogance. No evidence exists that we are 'chosen', the unique species for which all the others were made. Nor are we the most important one because we are so numerous, powerful and dangerous.
Politicians need a better understanding of global ecology. We need to be freed from our species-specific arrogance. No evidence exists that we are chosen, the unique species for which all the others were made. Nor are we the most important one because we are so numerous, powerful and dangerous.
But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is the distinction of men into kings and subjects. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.
In the South you are ashamed of being a virgin. Boys. Men. They lie about it. Because it means less to women, Father said. He said it was men invented virginity not women. Father said it's like death: only a state in which the others are left and I said, But to believe it doesn't matter and he said, That's what's so sad about anything: not only virginity and I said, Why couldn't it have been me and not her who is unvirgin and he said, That's why that's sad too; nothing is even worth the changing of it.
An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth - for all men together to enjoy.
I discovered that it is necessary, absolutely necessary, to believe in nothing. That is, we have to believe in something which has no form and no color--something which exists before all forms and colors appear... No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea.
Christ wishes to raise men up to heaven, and has given them all the means to attain this; whilst the Devil, who himself for his pride was cast down from heaven into the dominions of the air, wishes by every means to attach men to earthly,- sensual, transitory things, and, in order to attain this end, he employs the most powerful, most prodigious means.
Hope cannot be said to exist, nor can it be said not to exist. It is just like roads across the earth. For actually the earth had no roads to begin with, but when many men pass one way, a road is made.
I thought: hope cannot be said to exist, nor can it be said not to exist. It is just like roads across the earth. For actually the earth had no roads to begin with, but when many men pass one way, a road is made.
Where Scripture speaks of the world's creation, it is not plainly said whether or when the angels were created; but if mention is made, it is implicit under the name of "heaven," when it is said, "In the beginning God created the heavens and the earth."
Someone once quoted Shakespeare to the philosopher W. V. O. Quine: There
are more things in heaven and earth than are dreamt of in your philosophy.
To which Quine is said to have responded: Possibly, but my concern is that
there not be more things in my philosophy than are in heaven and earth.
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