A Quote by Georg C. Lichtenberg

To receive applause for works which do not demand all our powers hinders our advance towards a perfecting of our spirit. It usually means that thereafter we stand still.
It is a dangerous thing for the perfecting of our minds to gain applause by works that do not call forth the whole of our energies; for in that case one generally comes to a standstill.
We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.
I bear testimony of our Heavenly Father, the Father of our spirits; of Jesus Christ, our Redeemer and Savior; and of the Holy Ghost, who is the means through which we receive divine guidance. I bear testimony that we can personally receive inspiration.
In spite of everything, there is still no more wonderful vocation than to continue to tolerate events and to work on in the name of our mission, in the name of that spirit which lives on in our teaching and in our vision of humanity and art, the spirit which can lead us Jews down the true and just path. But along the way, peoples will spill our blood, and that of others.
Workers for Christ are never to think, much less to speak, of failure in their work. The Lord Jesus is our efficiency in all things; His Spirit is to be our inspiration; and as we place ourselves in His hands, to be channels of light, our means of doing good will never be exhausted. We may draw upon His fulness, and receive of that grace which has no limit.
God would have us move to the highest level of our nature, and that means that we need to understand that our capacity to deal with the spirit-the darkness of the spirit with the light of the spirit as our greatest power.
And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is.
Strong, proactive obedience is anything but weak or passive. It is the means by which we declare our faith in God and qualify ourselves to receive the powers of heaven. Obedience is a choice. It is a choice between our own limited knowledge and power and God’s unlimited wisdom and omnipotence.
I lose my patience, and I own it too, When works are censur'd, not as bad but new; While if our Elders break all reason's laws, These fools demand not pardon but Applause.
Nothing less than the majesty of God, and the powers of the world to come, can maintain the peace and sanctity of our homes, the order and serenity of our minds, the spirit of patience and tender mercy in our hearts. Then will even the merest drudgery of duty cease to humble us, when we transfigure it by the glory of our own spirit.
We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power. But that external consummation is not given to many: nor is it necessary. So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
Our being edified at conference depends on us. It becomes necessary that we prepare our hearts to receive and profit by the suggestions that may be made by the speakers during the progress of the conference, which may be prompted by the Spirit of the Lord. I have thought, and still think, that our being edified does not so much depend upon the speaker as upon ourselves.
Applause is an instinctive, unconscious act expressing the sympathy between actors and audience. Just as our art demands more instinct than intellect in its exercise, so we demand of those who watch us an apppreciation of the simple unconscious kind which finds an outlet in clapping rather than the cold intellectual approval which would self-consciously think applause derogatory. I have yet to meet the actor who was sincere in saying that he disliked applause.
Why is it we want so badly to memorialize ourselves? Even while we're still alive. We wish to assert our existence, like dogs peeing on fire hydrants. We put on display our framed photographs, our parchment diplomas, our silver-plated cups; we monogram our linen, we carve our names on trees, we scrawl them on washroom walls. It's all the same impulse. What do we hope from it? Applause, envy, respect? Or simply attention, of any kind we can get? At the very least we want a witness. We can't stand the idea of our own voices falling silent finally, like a radio running down.
Three means by which God assures us that we do have eternal life: 1. The promises of His Word, 2. The witness of the Spirit in our hearts, 3. The transforming work of the Spirit in our lives.
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