A Quote by Georg Ganswein
And the associated danger for the identity of Europe cannot be ignored out of a wrongly understood sense of respect... The Catholic side sees this clearly and says as much.
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Unemployment is higher in Europe than in the United States and primarily concentrated in immigrant minority populations, so people are worried about what's going to happen and if American-style ghettos are emerging in Europe. There are some of the problems there that America sees associated with the lack of economic inclusion - family breakdown, gang behavior, and racial tensions. I get the sense that in Europe they are much more concerned about these issues than in the United States.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
Much of how Americans have always understood their history, culture, and identity depends on positioning Europe as the 'other,' as that 'old world' against which they define themselves.
I was raised a Catholic on both sides of the family. I went to a Catholic grade school and thought everybody in the country was Catholic, because that's all I ever was associated with.
Jesus came to announce to us that an identity based on success, popularity and power is a false identity- an illusion! Loudly and clearly he says: 'You are not what the world makes you; but you are children of God.
No longer associated simply with objects and appearances, design is increasingly understood in a much wider sense as the human capacity to plan and produce desired outcomes.
Where danger shews it self, apprehension cannot, without stupidity, be wanting; where danger is, sense of danger should be; and so much fear as should keep us awake, and excite our attention, industry, and vigour; but not to disturb the calm use of our reason, nor hinder the execution of what that dictates.
I have a sense of respect: respect for my suppliers, respect for the staff, respect for the customer - as long as they respect us. When we have a customer who is playing a provocative, disrespectful game, then we just prefer to just throw him out, rather than deal with it. Some people, sometimes, are unhappy themselves. And that can really create a frustrating performance to us and to the staff and all that. I don't throw customers out as much as I used to. In the old days, "You don't like it? Get out!" I'm much nicer now.
Catholic schools in Indonesia routinely accept non-Catholic students, but exempt them from studying religion. Obama's school documents, though, wrongly list him as being Indonesian.
Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.
He sees very clearly - he damn sure sees through me. It's hard to accept that someone can understand you without wishing you well. At Starling's age it hadn't happened to her much.
The old Catholic church traditions are worth more than all you have said. Here is a principle of logic that most men have no more sense than to adopt. I will illustrate it by an old apple tree. Here jumps off a branch and says, I am the true tree, and you are corrupt. If the whole tree is corrupt, are not its branches corrupt? If the Catholic religion is a false religion, how can any true religion come out of it? If the Catholic church is bad, how can any good thing come out of it?
There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.
In Tar Baby, the classic concept of the individual with a solid, coherent identity is eschewed for a model of identity which sees the individual as a kaleidoscope of heterogeneous impulses and desires, constructed from multiple forms of interaction with the world as a play of difference that cannot be completely comprehended.
I thrive on the adrenaline of excitement and danger. I just cannot stand boredom on the other side of it. Why am I a person who loves guns? I have no idea. Why do I like to go hunting? I don't know. It doesn't make sense to me. Why does somebody love golf, because that doesn't make sense to me either.
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