A Quote by Georg Hermes
Prayer is the chief thing that man may present unto God.
Related Quotes
Let me burn out for God. After all,
whatever God may appoint, prayer
is the great thing. Oh, that I might
be a man of prayer!
The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.
When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible's idea of prayer is that we may get to know God Himself.
We have assurance that we shall be heard in what we pray, because we pray to that God that heareth prayer, and is the rewarder of all that come unto Him; and in His name, to whom God denieth nothing; and, therefore, howsoever we are not always answered at the present, or in the same kind that we desire, yet, sooner or later, we are sure to receive even above that we are able to ask or think, if we continue to sue unto Him according to His will.
The greatest thing anyone can do for God and man is pray. It is not the only thing; but it is the chief thing. The great people of the earth today are the people who pray. I do not mean those who talk about prayer; not those who can explain about prayer; but I mean those people who take time and pray.
The chief purpose of prayer is that God may be glorified in the answer.
A man may go into the field and say his prayer and be aware of God, or he may be in Church and be aware of God; but if he is more aware of Him because he is in a quiet place, that is his own deficiency and not due to God, Who is alike present in all things and places, and is willing to give Himself everywhere so far as lies in Him... He knows God rightly who knows Him everywhere.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also. JOHN LOCKE, "Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough: a scarecrow is a thing of straw, but it protects the corn.
Time spent in prayer will yield more than that given to work. Prayer alone gives work its worth and its success. Prayer opens the way for God Himself to do His work in us and through us. Let our chief work as God's messengers be intercession; in it we secure the presence and power of God to go with us.
The whole of God is present at every point in space at the same time. Take time to meditate on this great idea. In other words, God doesn't come and go. God doesn't capriciously move substance from God's supply "up there" to fill your needs "down here." Nor does God answer prayer in some kind of coming forth. God is always present, totally present - as a Presence.
If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing.
If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
We must remember that the GOAL of prayer is the ear of God. Unless that is gained, the prayer has utterly failed. The uttering of it may have kindled devotional feeling in our minds, the hearing of it may have comforted and strengthened the hearts of those with whom we have prayed, but if the prayer has not gained the heart of God, it has failed in its essential purpose.
Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.
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