A Quote by Georg Simmel

Man's nature, originally good and common to all, should develop unhampered. — © Georg Simmel
Man's nature, originally good and common to all, should develop unhampered.
[E]very man, everywhere, should be free to develop his talents to their full potential - unhampered by arbitrary barriers of race or birth or income.
Some of us believe humanity should be in divine partnership with nature, some people believe that man has been given by God the right to have dominion over nature. But since even they say that we should be good stewards, that right there should be the common ground.
Nature has poured forth all things for the common use of all men. And God has ordained that all things should be produced that there might be food in common for all, and that the earth should be in the common possession of all. Nature created common rights, but usurpation has transformed them into private rights.
I see on a immense scale, and as clearly as in a demonstration in a laboratory, that good comes out of evil; that the impartiality of the Nature Providence is best; that we are made strong by what we overcome; that man is man because he is as free to do evil as to do good; that life is as free to develop hostile forms as to develop friendly; that power waits upon him who earns it; that disease, wars, the unloosened, devastating elemental forces have each and all played their part in developing and hardening man and giving him the heroic fiber.
That Americans are entitled to freedom is incontestable on every rational principle. All men have one common original: they participate in one common nature, and consequently have one common right. No reason can be assigned why one man should exercise any power or preeminence over his fellow-creatures more than another; unless they have voluntarily vested him with it.
For humanism also appeals to man as man. It seeks to liberate the universal qualities of human nature from the narrow limitations of blood and soil and class and to create a common language and a common culture in which men can realize their common humanity.
I believe that if we do have a commonality of beliefs we should clarify them, we should strengthen their coherence and we should also develop common projects that produce a lived community of relationships.
Nature ordains that a man should wish the good of every man, whoever he may be, for this very reason that he is a man.
Nature, left to her own devices, finds it hard to produce anything that is ugly. The work of the plant breeder should always be to enhance nature, not to detract from it....we should strive to develop the rose's beauty in flower, growth and leaf.
To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.
The only method of restoring the natural equality of dignity between men and women, lies in the demolishment of that elaborate theological structure which maintains that woman is made for the possession of man in a sense in which man is not made for woman, and that celibacy, per se, is a state of superior purity. Nature and common sense (not metaphysical sense) demonstrate that there is no good reason why any man or any woman should take, claim, or wield "lordship" over another.
I think [rock'n'roll] essence is what made it good and has a lot in common with what originally made monotheism good - it's against everything that is fixed, all the social structures that you can't go past.
Every dollar that is printed should not represent a debt to private bankers. It should represent an investment potential in the common good, in the common needs of our country.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
The deviation of man from the state in which he was originally placed by nature seems to have proved to him a prolific source of diseases
The deviation of man from the state in which he was originally placed by nature seems to have proved to him a prolific source of diseases.
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