A Quote by Georg Wilhelm Friedrich Hegel
Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself...As existing in an individual form, this liberation is called 'I'; as developed to its totality, it is free Spirit; as feeling, it is Love; and as enjoyment, it is Blessedness.
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We are just a little tiny flicker of a much larger flame that is Life itself, Consciousness itself, Being itself, Love itself, God’s very self.
Love is alone sufficient by itself, it pleases by itself and for it's own sake. It is itself a merit, and itself it's own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
The heathen spirit is wingless. It cannot lift itself to heights from which the totality of being is visible, and it therefore loses itself in details.
The Godhead is never an object of its own knowledge. Just as a knife doesn't cut itself, fire doesn't burn itself, light doesn't illuminate itself. It's always an endless mystery to itself.
Life is occupied in both perpetuating itself and in surpassing itself; if all it does is maintain itself, then living is only not dying.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
For a man is a little lower than the angels, yet was made that he might become the companion of the Creative Forces; and thus was given--in the breath of life--the individual soul, the stamp of approval as it were of the Creator; with the ability to know itself to be itself, and to make itself, as one with the Creative Forces--irrespective of other influences.
To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
"The Universe repeats itself, with the possible exception of history." Of all earthly studies history is the only one that does not repeat itself. ... Astronomy repeats itself; botany repeats itself; trigonometry repeats itself; mechanics repeats itself; compound long division repeats itself. Every sum if worked out in the same way at any time will bring out the same answer. ... A great many moderns say that history is a science; if so it occupies a solitary and splendid elevation among the sciences; it is the only science the conclusions of which are always wrong.
A country needs to be able to feed itself, fuel itself, and fight for itself.
Thus "phenomenology" means ???????????? ?? ????????? -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.
Literature professes to be important while at the same time considering itself an object of doubt. It confirms itself as it disparages itself. It seeks itself: this is more than it has a right to do, because literature may be one of those things which deserve to be found but not to be sought.
The mind in itself wants nothing, unless it creates a want for itself; therefore it is both free from perturbation and unimpeded, if it does not perturb and impede itself.
A human being is a spirit. But what is spirit? Spirit is the self. But what is self? The self is a relation that relates itself to itself or is the relation's relating itself to itself in the relation.
Death is an unsurpassable limit of human existence... We discover the relationship which is the basis for all feelings of reverence, fear, awe, wonder, sorrow, and deference in the face of something greater and more powerful... Only such a being-unto-death can guarantee the precondition that the Da-sein be able to free itself from its absorption in, its submission and surrender of itself to the things and relationships of everyday living and to return to itself.
How infinitely happier and more grateful is the whole personality or spirit when it finds something nourishing in art or writing or thinking, than the mere mind or intellect is: the kinship you celebrate in these personalities is your own dismembered Orpheus stumbling across another fine organ to rejoin to itself. I put it this way: aristic psyche loves itself enough to chasten itself, to put itself through boot camp for the sake of being competent for life, alive to life.
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