A Quote by George A. Smith

Power and position often make a man trifle with the truth. — © George A. Smith
Power and position often make a man trifle with the truth.
There is no man more dangerous, in a position of power, than he who refuses to accept as a working truth the idea that all a man does should make for rightness and soundness, that even the fixing of a tariff rate must be moral.
A trifle is often pregnant with high importance; the prudent man neglects no circumstance.
Men trifle with their business and their politics but never trifle with their games. It brings truth home to them. They cannot pretend they have won when they have lost nor that they had a magnificent drive when they foozled it. The Englishman is at his best on the links and at his worst in the Cabinet.
To make sense of bossiness, we need to tease apart two fundamental aspects of social hierarchy that are often lumped together: power and status. Power lies in holding a formal position of authority or controlling important resources. Status involves being respected or admired.
History, in the end, is only another kind of story, and stories are different from the truth. The truth is messy and chaotic and all over the place. Often it just doesn’t make sense. Stories make things make sense, but the way they do that is to leave out anything that doesn’t fit. And often that is quite a lot.
Often a man endures for several years, submits and suffers the cruellest punishments, and then suddenly breaks out over some minute trifle, almost nothing at all.
As Abraham Lincoln said, if there is to be a superior position, he would rather that superior position be assigned to the White race. That superior position must be protected by those who believe in White supremacy and they will do everything in their power to make sure that that position will always be throughout the generations.
Science promised man power. But, as so often happens when people are seduced by promises of power, the price is servitude and impotence. Power is nothing if it is not the power to choose.
There are four different kinds of power in a communication: position power (the CEO talking to her direct reports), emotion power (passion sometimes rules the day), expertise (people often listen to the most knowledgeable person in the room), and conversational power (the subtlest, this is the ability to direct the conversation through body language).
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
It is not given to man to know the whole Truth. His duty lies in living up to the truth as he sees it, and in doing so, to resort to the purest means, i.e., to non-violence. God alone knows absolute truth. Therefore, I have often said, Truth is God. It follows that man, a finite being, cannot know absolute truth. Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
When everyone in America knows you're in a dreadful position, admit you're in a dreadful position. Don't lie about it and make them roll their eyes, tell the truth and make them blink.
I wanted to understand. I'm not here to support one, but I am here to criticize all, on a principled position. I very much value the position of counter power. I think this is where ethics should be, in front of power as I said in Radical Reform. The power of counter-power is very important.
... we are obliged to produce the truth by the power that demands truth and needs it in order to function: we are constrained, we are condemned to admit the truth or to discover it. Power constantly asks questions and questions us; it constantly investigates and records; it institutionalizes the search for the truth, professionalizes it, and rewards it. ... In a different sense, we are also subject to the truth in the sense that truth lays down the law: it is the discourse of truth that decides, at least in part; it conveys and propels effects of power.
If a supernatural power tries to make you a saint or an emperor, refuse it, because the greatest beauty of life hides in having no position whatsoever! Positionless is the best position!
Who gives a trifle meanly is meaner than the trifle.
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