A Quote by George Allen

The National Liberation Front was not...a viable, autonomous organization with a life of its own; it was a facade, a "front," by means of which the DLD (the North Vietnamese Communist Party) sought to mobilize the people in the South to accomplish its ends, and to garner international sympathy and support.
From 1962 to 1965 the US was dedicated to try to prevent the independence of South Vietnam, the reason was of course that Kennedy and Johnson knew that if any political solution was permitted in the south, the National Liberation Front would effectively come to power, so strong was its political support in comparison with the political support of the so-called South Vietnamese government.
Britain First, the English Defence League, the British National Party, and the National Front are all guilty of using British symbols and institutions (notably support for the Armed Forces) to attempt to further their own deeply objectionable beliefs.
It's with them that we have constituted a liberation front and brought our logistic support to armies to help their countries come out of colonialism and establish a national internal regime.
Ho, or Nguyen Ai Quoc, thus became the first Vietnamese communist and a founding member of the French Communist party, born out of the split.
I believe that the United States has no possible ability to pacify the Vietnamese people, win support for Thieu, win a political victory or a military victory in the air, on the ground, in the North or the South.
I have nothing to hide, and I call upon those who are scared by the National Front to look up the National Front's manifesto. It's quite easy on the Internet.
I've been to Vietnam and mainland China. Even though the Vietnamese are seemingly poor, they always stop in front of red traffic lights and walk in front of green ones. Even though mainland China's GDP is higher than that of Vietnam, if you ask me about culture, the Vietnamese culture is superior.
I believe I can lead this party from the front as a campaigning organization.
Southern Kordofan is not a disputed territory. It is, and will remain, in the north, where the Nuba Mountains are. People believe there was a genocide there in 1990s. The Nuba, who are northerners, fought with the south in the north-south war. But they have their own individual interests, and they will remain in the north after the south splits.
The idea of self-determination was gradually given credibility by international law, and it lent strong emancipatory support to movements of liberation struggling against a West-centric world order. Latin American countries used international law creatively, both to limit the protection of foreign investment by establishing the primacy of national sovereignty in relation to natural resources, and by building support for the norm on non-intervention in internal affairs.
I think the regime in North Korea is more fragile than people think. The country's economic system remains desperate, and one thing that could happen for example would be under a new government in South Korea, to get the South Korean government to live up to its own constitution, which says any Korean who makes it to South Korea, is a Korean citizen. A citizen of the Republic of Korea. And you could imagine the impact that would have inside North Korea if people thought, "If I could get out and make it to South Korea, I could have a different life."
One of the things we need to do with North Korea, which is a rogue nation, is to get the international community in support of further sanctions, of keeping pressure on the North Korean regime.
Once the rudiments of loyalty are in place, the ambitious have been inclined to work with them to promote their own political advancement, and they have availed themselves of the symbols of loyalty to mobilize popular support for their own personal ends.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum.
Busy people begrudge the days being short. I can no longer sit back and allow Communist infiltration, Communist indoctrination, Communist subversion, and the international Communist conspiracy to sap and impurify all of our precious bodily fluids.
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