A Quote by George Arliss
Humility is the only true wisdom by which we prepare our minds for all the possible changes of life.
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Nothing can prepare you for the changes that take place in your life - for the changes, not only in my life, but my family's. Nothing can prepare you for the enormity and the transition that you go through.
It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.
In humility alone lies true greatness, and knowledge and wisdom are profitable only in so far as our lives are governed by them.
Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
Humility is the only lens though which great things can be seen--and once we have seen them, humility is the only posture possible.
The only wisdom we can hope to acquire Is the wisdom of humility: humility is endless. The houses are all gone under the sea. The dancers are all gone under the hill.
True health is only possible when we understand the unity of our minds, emotions, spirits and physical bodies.
Gratitude is the beginning of wisdom. Stated differently, true wisdom cannot be obtained unless it is built on a foundation of true humility and gratitude.
True wisdom gives the only possible answer at any given moment, and that night, going back to bed was the only possible answer.
I begin with humility, I act with humility, I end with humility. Humility leads to clarity. Humility leads to an open mind and a forgiving heart. With an open mind and a forgiving heart, I see every person as superior to me in some way; with every person as my teacher, I grow in wisdom. As I grow in wisdom, humility becomes ever more my guide. I begin with humility, I act with humility, I end with humility.
For the Christian tradition, the heart's true home is a life rooted in the love of God. Like Lao-tzu and Dorothy both, Christian wisdom about stability points us toward the true peace that is possible when our spirits are stilled and our feet are planted in a place we know to be holy ground.
Who else is it who calls us back from the death of error, except the life that does not know death, and the wisdom which, needing no light, enlightens minds which are in darkness, that wisdom by which the whole world, even to the leaves of trees drifting in the wind, is governed?
A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.
This is the real and urgent reason why we must prepare now to meet death wisely, to transform our karmic future, and to avoid the tragedy of falling into delusion again and again and repeating the painful round of birth and death. This life is the only time and place we can prepare in, and we can only truly prepare through spiritual practice: This is the inescapable message of the natural bardo of this life.
Another observation, in a former letter of yours, has not escaped my remembrance – the three lessons which a minister has to learn: 1. Humility. 2. Humility. 3. Humility. How long are we learning the true nature of Christianity!
With my work I attempt to help man to overcome his alienation; I do this by surrounding his daily life with objects, which confront him in a tactile way with the final and deepest problems of our existence. I want the means that I employ to create the necessary stimulus to be as direct as possible. Instead of giving a sermon on humility, I often prefer to depict humility itself.
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