A Quote by George Berkeley

He who says there is no such thing as an honest man, you may be sure is himself a knave. — © George Berkeley
He who says there is no such thing as an honest man, you may be sure is himself a knave.
An honest man, sir, is able to speak for himself, when a knave is not.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
Innate ideas are in every man, born with him; they are truly himself. The man who says that we have no innate ideas must be a fool and knave, having no conscience or innate science.
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
Necessity makes an honest man a knave.
In all conditions of life a poor man is a near neighbor to an honest one, and a rich man is as little removed from a knave.
It is a momentous fact that a man may be good, or he may be bad; his life may be true, or it may be false; it may be either a shame or a glory to him. The good man builds himself up; the bad man destroys himself.
A rich man is an honest man--no thanks to him; for he would be a double knave, to cheat mankind when he had no need of it: he has no occasion to press upon his integrity, nor so much as to touch upon the borders of dishonesty.
For my part, if a man must needs be a knave I would have him a debonair knave... It makes your sin no worse as I conceive, to do it à la mode and stylishly.
Men must be honest with themselves before they can be honest with others. A man who is not honest with himself presents a hopeless case.
A king may spille, a king may save; A king may make of lorde a knave; And of a knave a lorde also.
Liz, I like you very much," he says. "Oh," she says, "I like you very much, too!" Owen is not sure if she means "O" for Owen, or just plan "Oh." He is not sure what difference it would make in either case. He feels the needs to clarify. "When I said 'I like you very much,' I actually meant 'I love you.'" "O," she says, "I actually meant the same thing." She closes the car door behind her. "Well," he says to himself, driving back to his apartment, "isn't that something?
Make yourself an honest man, and then you may be sure there is one less rascal in the world.
The true fountains of evidence [are] the head and heart of every rational and honest man. It is there nature has written her moral laws, and where every man may read them for himself.
No man is so much a fool as not to have wit enough sometimes to be a knave; nor any so cunning a knave as not to have the weakness sometimes to play the fool.
It is the duty of a great person so to demean himself, as that whatever endowments he may have, he may appear to value himself upon no qualities but such as any man may arrive at.
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