A Quote by George Bernard Shaw

Even if animal experimentation was proved to be of value, it would be morally wrong. — © George Bernard Shaw
Even if animal experimentation was proved to be of value, it would be morally wrong.
We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
Nothing once begun should be abandoned, unless it is proved to be morally wrong.
Animal experimentation is the blackest of all the black crimes that a man is at present committing... We should be able to refuse to live if the price of living be the torture of sentient beings... I abhor [animal] experimentation with my whole soul. All the scientific discoveries stained with innocent blood I count as of no consequence... The greatness of a nation and its moral progress can be judged by the way its animals are treated.
I tell people to look at me and understand that everybody first told me that I couldn't be a 6-foot, 9-inch point guard, and I proved them wrong. Then they told me I couldn't be a businessman and make money in urban America, and I proved them wrong. And they thought I couldn't win all these championships, and I proved them wrong there as well.
There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
I prize the purity of his character as highly as I do that of hers. As a moral being, whatever it is morally wrong for her to do,it is morally wrong for him to do. The fallacious doctrine of male and female virtues has well nigh ruined all that is morally great and lovely in his character: he has been quite as deep a sufferer by it as woman, though mostly in different respects and by other processes.
Even should it be conclusively proved that human beings benefit directly from the suffering of animals, its infliction would nevertheless be unethical and wrong.
No leader will fight for values, for principles, if their government is a value-free vacuum. Moral relativism is morally wrong.
I believe that 20-somethings would be more likely to embrace experimentation - and provide additional value - if they felt safe to do so.
In my head, Carlisle’s kind eyes did not judge me. I knew that he would forgive me for this horrible act that I would do. Because he loved me. Because he thought I was better than I was. And he would still love me, even as I now proved him wrong.
While there may be no "right" way to value a forest or a river, there is a wrong way, which is to give it no value at all. How do we decide the value of a 700-year-old tree? We need only to ask how much it would cost to make a new one, or a new river, or even a new atmosphere.
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Years ago I was asked this question: Do terrorists fear anything? I said, 'I suspect they would fear a morally strong America.' They would know that a morally strong America would not be dislodged. You can always appeal to a point of vulnerability which would break a people up. [Terrorists] don't fear so much the weaponry as the moral courage, and I think a morally strong America would be intimidating to them.
There is no morally coherent difference between fur and other animal clothing, such as leather, wool, etc., just as there is no morally coherent distinction between meat and milk or eggs.
Most animal experimentation is useless.
I think that if anything can be proved by natural theology, it is that slavery is morally wrong. God gave man a mouth to receive bread, hands to feed it, and his hand has a right to carry bread to his mouth without controversy.
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