A Quote by George Bernard Shaw

He never does a proper thing without giving an improper reason for it. — © George Bernard Shaw
He never does a proper thing without giving an improper reason for it.
You can't have force structure without proper training, without proper equipment, without proper leadership, without proper funding to conduct exercises and perform maintenance.
God, to me, it seems, is a verb not a noun, proper or improper.
The only way I can distinguish proper from improper fractions is by their actions
A proper disposition of time leaves a man at leisure in the very bustle of affairs; without delaying the attention of his concerns to the last or giving them unnecessary application at first: it affords a season for everything by affording everything its proper season.
By putting these sort of lines around what ideas are proper or improper, we lose things.
Modesty is silent when it would be improper to speak; the humble, without being called upon, never recollects to say anything of himself.
We need to pay as much attention to improper denials as we do to improper grants.
We must have order, allocating to each thing its proper place and giving to each thing is due according to its nature.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
There are three means of believing--by inspiration, by reason, and by custom. Christianity, which is the only rational institution, does yet admit none for its sons who do not believe by inspiration. Nor does it injure reason or custom, or debar them of their proper force; on the contrary, it directs us to open our minds by the proofs of the former, and to confirm our minds by the authority of the latter.
Here is God's purpose - for God, to me, it seems, is a verb not a noun, proper or improper.
The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position.
Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.
For, above all, I hold a notion of possibility and necessity according to which there are some things that are possible, but yet not necessary, and which do not really exist. From this it follows that a reason that always forces a free mind to choose one thing over another (whether that reason derives from the perfection of a thing, as it does in God, or from our imperfection) does not eliminate our freedom.
We never like to miss an opportunity to make Jesus the Lord of our life. That's why I never like to have a service without giving an invitation or writing a book, without giving an invitation and presenting that truth. I believe this is the whole key to living your best life, living a fulfilled life or becoming a better you.
Wit is a pleasure-giving thing, largely because it eludes reason; but in the apprehension of an absurdity through the working of the comic spirit there is a foundation of reason, and an impetus to human companionship.
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