A Quote by George Carlin

Some people think that words can injure the psyche or the moral fiber. And they really can't. — © George Carlin
Some people think that words can injure the psyche or the moral fiber. And they really can't.
I think Jughead is a pretty trustworthy character - not only a narrator. I think he might be selfish, but he's obviously selfish, and that is comforting to me. I also think he has a really strong moral fiber and a propensity for good, and he tries to cultivate that in other people.
I get off on a man with strong moral fiber. The closest Barrons ever gets to fiber is walking down the cereal aisle at the grocery store.
Vaclav Havel had moral stature. The president in first Czechoslovakia and the Czech Republic in many ways is a ceremonial role. And so, speaking out and having that strong moral fiber, people just knew that he told the truth to people who had only heard lies. And so I think his - that's his legacy.
The scary truth is, you have to scratch some veneer off to gauge where the moral fiber really is in certain pockets of society. It's raw. It's scary. But it gives us a place to work with.
The corruption of freedom is in proportion to the moral deterioration of the people. For a people who have lost their sense of self-respect have no need for freedom. And the income tax, by transferring the property of earners to the State, has disintegrated the moral fiber of Americans to such a degree that they do not even recognize the fact.
Could words and symbols wield such power? Could mere scribblings on parchment unmake a person's moral fiber? Weren't we made of sterner stuff?
Some words have to be explicitly uttered, Lenore. Only by actually uttering certain words does one really DO what one SAYS. 'Love' is one of those words, performative words. Some words can literally make things real.
Few things are more damaging to our democracy than a military officer who doesn't have the moral courage to stand up for what's right or the moral fiber to step aside when circumstances dictate.
There are some people that aren't into all the words. There are some people who would have you not use certain words. Yeah, there are 400,000 words in the English language, and there are seven of them that you can't say on television. What a ratio that is. 399,993 to seven. They must really be bad. They'd have to be outrageous, to be separated from a group that large. All of you over here, you seven. Bad words. That's what they told us they were, remember? 'That's a bad word.' You know bad words. Bad thoughts. Bad intentions.
I think there's a fundamental moral issue about whether it's right for a machine to decide to kill a person. It's bad enough that people are deciding to kill people, but at least they have perhaps some moral argument that they're doing it to ultimately defend their families or prevent some greater evil.
Movies are movies, and I don't think any of them are going to hurt the moral fiber of America and all that nonsense.
Most species do their own evolving, making it up as they go along, which is the way Nature intended. And this is all very natural and organic and in tune with mysterious cycles of the cosmos, which believes that there's nothing like millions of years of really frustrating trial and error to give a species moral fiber and, in some cases, backbone.
God doesn't help. I think that's a knockdown argument. I think that it really shows that whatever moral knowledge we have and whatever moral progress we make in our knowledge or whatever progress we make in our moral knowledge is not coming really from religion. It's coming from the very hard work really of moral philosophy, of trying to ground our moral reasonings.
We shall probably get nearest to the truth if we think of the conscious and personal psyche as resting upon the broad basis of an inherited and universal psychic disposition which is as such unconscious, and that our personal psyche bears the same relation to the collective psyche as the individual to society.
Whilst accidents and assaults injure and kill people quickly and spectacularly, bullying and consequent prolonged negative stress injure and kill people slowly and secretively. The outcome, though, is the same.
Gambling undermines the moral fiber of society.
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