A Quote by George Carlin
What I hated most was seeing those priests and brothers getting so much pleasure out of inflicting pain. I wondered what was wrong with them.
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Read from a distant star, the majuscule script of our earthly existence would perhaps lead to the conclusion that the earth was the distinctively ascetic planet, a nook of disgruntled, arrogant creatures filled with a profound disgust with themselves, at the earth, at all life, who inflict as much pain on themselves as they possibly can out of pleasure in inflicting pain which is probably their only pleasure.
Getting into my teen years, I was filled with so much shame and pain that I got really involved with drugs and alcohol. I was hanging out with the wrong people and getting involved in the wrong relationships and everything just sort of spun out of control.
People want to leave their homes but they can't go on vacation as much as they used to. So, getting out of the house and seeing a good movie helps them to alleviate some of the pain that's going on in their life.
The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That's how we know we're alive: we're wrong.
My history of moving away from drugs is not the kind you hear from most people. Certainly not from celebrities, especially those professionally recovering people. What I've noticed in my overuse of cocaine is the period of pleasure versus the period of pain. That is to say that when you first get high on anything, the pleasure is predominant and you don't pay much price. A little hangover or whatever it might be with another drug. But after a while the ratio begins to change, and there' s far more pain in the deal than pleasure. It just completely goes in another direction.
Even as a small child, I wondered why the Dominican nuns who educated me were subservient to the Jesuit priests who educated my brothers.
This was solidarity. The debutante having her toenails pedicured - the housewife buying carrots from a pushcart - the bookkeeper who had wanted to be a pianist, but has the excuse of a sister to support - the businessman who hated his business - the worker who hated his work - the intellectual who hated everybody - all were united as brothers in the luxury of common anger that cured boredom and took them out of themselves, and they knew well enough what a blessing it was to be taken out of themselves.
The pleasure of those who injure you lies in your pain. Therefore they will suffer if you take away their pleasure by not feeling pain
The pleasure of those who injure you lies in your pain. Therefore they will suffer if you take away their pleasure by not feeling pain.
It is important to distinguish between sense-pleasure and sense-desire. There is nothing wrong with sense-pleasure. Pleasure and pain are part of our human experience. Sense-desire, on the other hand, is the grasping at pleasure or the avoidance of pain. This is what creates suffering-grasping and avoidance.
Delaying gratification is a process of scheduling the pain and pleasure of life in such a way as to enhance the pleasure by meeting and experiencing the pain first and getting it over with. It is the only decent way to live.
The only way to be a champion is by going through these forced reps and the torture and pain. That's way I call it the torture routine. Because it's like forced torture. Torturing my body. What helps me is to think of this pain as pleasure. Pain makes me grow. Growing is what I want. Therefore, for me pain is pleasure. And so when I am experiencing pain I'm in heaven. It's great. People suggest this is masochistic. But they're wrong. I like pain for a particular reason. I don't like needle's stuck in my arm. But I do like the pain that is necessary to be a champion.
People derived too much pleasure from seeing their fellow man morally humiliated to spoil that pleasure by hearing out an explanation.
I think you have to remember that Americans saw their purpose as so innately good that they could excuse the pain they would inflict on others to carry out those purposes. Because the purposes were so good, they would justify this pain we were inflicting on other people.
Pleasure and pain spring not so much from the nature of things, as from our manner of considering them. Pleasure, especially, is never an invariable effect of particular circumstances.
Other animals can make sounds, and sounds can indicate pleasure and pain. But language, a distinctly human capacity, isn´t just for registering pleasure and pain. It´s about declaring what is just and what is unjust, and distinguishing right from wrong. We don´t grasp these things silently, and then put words to them; language is the medium through which we discern and deliberate about the good.
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