A Quote by George David Birkhoff
The transcendent importance of love and good-will in all human relationships is shown by their mighty beneficent effect upon the individual and upon society.
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It is only when the individual is good that society will progress. When the society and the nation is based on the observance of human values.
We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?
In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.
If human life is in fact ordered by a beneficent being whose knowledge of our real needs and of the way in which they can be satisfied infinitely exceeds our own, we must expect a priori that his operations will often appear to us far from beneficent and far from wise, and that it will be our highest prudence to give him our confidence in spite of this.
No one is saved alone, as an isolated individual, but God attracts us looking at the complex web of relationships that take place in the human community. God enters into this dynamic, this participation in the web of human relationships.
The lessons we have begun to learn make me hopeful, that human beings will become friendlier, more harmonious, less harmful. Compassion and the seeds of peace will be able to flourish. At the same time, every individual is responsible to help guide our global family in the right direction. Good wishes alone are not enough; we have to take responsibility. Large human movements spring from individual human initiatives
To judge of the real importance of the individual, we should think of the effect his death would produce.
The society is the extension of the individual. If the individual is greedy, cruel, merciless, egoistic, etc. so it will be the society.
I don't believe, for instance, that evolutionary biology or any scientific endeavor has much to say about love. I'm sure a lot can be learned about the importance of hormones and their effects on our feelings. But do the bleak implications of evolution have any impact on the love I feel for my family? Do they make me more likely to break the law of flaunt society's expectations of me? No. I simply does not follow that human relationships are meaningless just because we live in a godless universe subject to the natural laws of biology.
Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual - this freedom is necessary for the individual.
The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another.
The more healthy relationships a child has, the more likely he will be to recover from trauma and thrive. Relationships are the agents of change and the most powerful therapy is human love.
A work of art has no importance whatever to society. It is only important to the individual.
A work of art has no importance whatever to society. It is only important to the individual, and only the individual reader is important to me. I don't give a damn for the group, the community, the masses, and so forth.
At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.
And so when we talk about intangible values remember that they cannot be separated from the others. The conservation of waters, forests, soils, and wildlife are all involved with the conservation of the human spirit. The goal we all strive toward is happiness, contentment, the dignity of the individual, and the good life. This goal will elude us forever if we forget the importance of the intangibles.
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