A Quote by George Eliot

Primary (the LDS Church's Sunday school for children) is where you go to do with somebody else's mother the things you would do with your own mother if she weren't so busy teaching Primary.
Men, your primary responsibility in your home, after your wife, is you to disciple your own children. And if you don't do it, you're in sin; you are in sin. And if you turn it over to a Sunday school teacher, you are in sin. And you are to be teaching these children more than just stories about animals that went into Noah's ark. You're to be teaching them about God, about radical depravity, about blood atonement, about propitiation, expiation, justification, sanctification; you are to teach your children!
The mother is the early care giver and primary source of identification for all children.... A daughter continues to identify with the mother
After my primary school education, I started gathering little children by visiting parents to ask if they wanted somebody to care for their kids by teaching them the Bible. I have never attended any seminary school or Bible college in my life.
My mother was a full-time mother. She didn't have much of her own career, her own life, her own experiences... everything was for her children. I will never be as good a mother as she was. She was just grace incarnate. She was the most generous, loving - she's better than me.
Britain, today, educates 4.8 million primary school children in Britain. And we educate five million primary school children around the developing world, at a cost of 2.5 per cent of what we spend on British children.
My mother attended the local church, Saint Nicolas, and consequently, I attended that church and its Sunday School. My only prizes from the Sunday School were 'for attendance,' so I presume my atheism, which developed when I left home to attend university, although latent, was discernible.
I say this as a young dad seeing children going into primary school: I don't think we should underestimate the formative effect on a child of those first years in primary school.
I always felt bad for Mother Teresa. Mother Teresa lived a whole life helping starving children and dying villages, but she could never be declared a saint 'cause she never actually performed a miracle. And it was towards the end, she was desperate to perform a miracle, so she would go up to starving children and go, 'What's that behind your ear? It's a quarter!
My grandmother went to church, but my mother had been inundated with church and decided that when she had children, she would not push church or God on her children.
I have to thank my mother for this. When I was a little boy she used to teach me poems. I would go in church and tell the poems in church for the Easter program, and again for Mother's Day and any occasion she felt would fit. I was very energetic with delivery at that time as a boy, so it stuck with me.
I don't have a primary doctor, a primary hairstylist, a primary anything. I don't even have a primary address! Everything is just whenever I can find one.
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself-of whom all, even she herself, are rightly called children of the bridegroom-but plainly she is the mother of us who are his members, because by love she has cooperated so that the faithful, who are the members of that head, might be born in the Church. In body, indeed, she is the Mother of that very head.
As a mother in the 1950s, she did not impose the same strict religious routine on myself and my brother, Mark, though we were taken to church and Sunday school.
I didn't like my first primary school in Leicester very much. As I was going home on my tricycle one day, I said, 'There's no reading, no writing and no arithmetic - it's really boring!' So I was sent to St John the Baptist Church of England Primary.
My own mother fought to make herself more than a possession; she lived her life as a mother who chose when she would have children, and a wife who could earn a living if she so chose. I want my daughters to enjoy that same choice.
A lot of people say that Eleanor Roosevelt wasn't a good mother. And there are two pieces to that story. One is, when they were very young, she was not a good mother. She was an unhappy mother. She was an unhappy wife. She had never known what it was to be a good mother. She didn't have a good mother of her own. And so there's a kind of parenting that doesn't happen.
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