A Quote by George Eliot
The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.
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The complementary movement towards divine love is growth in humility which is the acceptence of the reality about ourselves, our own weakness and limitations.
The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
Real leaders are people who “help us overcome the limitations of our own individual laziness and selfishness and weakness and fear and get us to do better, harder things than we can get ourselves to do on our own.
There are times when personal experience keeps us from reaching the mountain top and so we let it go because the weight of it is too heavy. And sometimes the mountain top is difficult to reach with all our resources, factual and confessional, so we are just there, collectively grasping, feeling the limitations of knowledge, longing together, yearning for a way to reach that highest point. Even this yearning is a way to know.
Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?.
Prayer is, for me, like that - a state of being together with God. It's not usually triggered by liturgy or special needs. It's more like what the Bible instructs us to do: Pray without ceasing.
Prayer gives us strength for great ideals, for keeping up our faith, charity, purity, generosity; prayer gives us strength to rise up from indifference and guilt, if we have had the misfortune to give in to temptation and weakness. Prayer gives us light by which to see and to judge from God's perspective and from eternity. That is why you must not give up on praying!
Any tear shed in sharing the heartbeat of God, any tear shed through Christlike loving empathy with our fellowmen, any tear born of the yearning constraint of the Holy Spirit is a tear by which we serve the Lord. Nothing pleases Christ more than for us to share with Him His burden for the world and its people. Nothing so weds us to the heart of Christ as our tears shed as we intercede for lost ones with Him. Then truly we become people after God's own heart. Then we begin to know what it is to be Christ's prayer partners.
It is in fact a part of the function of education to help us escape, not from our own time - for we are bound by that - but from the intellectual and emotional limitations of our time.
Christ choosing solitude for private prayer, doth not only hint to us the danger of distraction and deviation of thoughts in prayer, but how necessary it is for us to choose the most convenient places we can for private prayer. Our own fickleness and Satan's restlessness call upon us to get into such places where we may freely pour out our soul into the bosom of God [Mark 1.35].
Other men are lenses through which we read our own minds. Each man seeks those of different quality from his own, and such as are good of their kind; that is, he seeks other men, and the rest.
As with any other great force of nature, there is both glory and danger in the stories we tell ourselves. Some are toxic and keep our problems festering. Others are tonic and bring us beyond the limitations of our previous history. To be in a life of our own definition, we must be able to discover which stories we are following and determine which ones help us grow the most interesting possibilities.
If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
As a people of faith, we know that prayer is a powerful instrument. And as one Nation under God, we know that many times our most powerful tool is prayer.
All human beings, all persons who reach adulthood in the world today are programmed biocomputers. No one of us can escape our own nature as programmable entities. Literally, each of us may be our programs, nothing more, nothing less.
... how poorly do we love even those whom we love most! We are not only bruised by the limitations of their love for us, but also by the limitations of our own love for them.
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