A Quote by George Eliot
To act with doubleness towards a man whose own conduct was double, was so near an approach to virtue that it deserved to be called by no meaner name than diplomacy.
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Now the good gods forbid That our renowned Rome, whose gratitude Towards her deserved children is enrolled In Jove's own book, like an unnatural dam Should now eat up her own!
There are different types of double act: the classic dumb-and-dumber, like Morecambe and Wise; the good cop/bad cop, where one's a bit spiky and the other's daft. Sue Perkins and I take what we might call the Ant and Dec approach: the double act came out of our friendship.
For a smart man, why would Trump conduct absurd limp-wristed missile strikes while the Chinese are sitting with him in Mar-a-Lago. Do they not understand protocol and diplomacy? I don't understand. Do they understand that is probably one of the greatest breaches of diplomacy I've ever seen in my lifetime.
Never play cards with a man called Doc. Never eat at a place called Mom's. Never sleep with a woman whose troubles are worse than your own.
My friends back in Barcelona called me by that name (Picasso). It was stranger, more resonant, than "Ruiz." And those are probably the reasons I adopted it. Do you know what appealed to me about that name? Well, it was undoubtedly the double s, which is fairly unusual in Spain.
It is said that when manners are licentious, a revolution is always near: the virtue of woman being the main girth and bandage ofsociety; because a man will not lay up an estate for children any longer than whilst he believes them to be his own.
Remember, we can judge better by the conduct of people towards others than by their manner towards ourselves.
By these things examine thyself. By whose rules am I acting; in whose name; in whose strength; in whose glory? What faith, humility, self-denial, and love of God and to man have there been in all my actions?
He who befriends a man whose conduct is vicious, whose vision impure, and who is notoriously crooked, is rapidly ruined.
The first act by virtue of which the State really constitutes itself the representative of the whole of societythe taking possession of the means of production in the name of societythis is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not abolished. It dies out.
God uses millions of no-name influencers every day in the simplest selfless acts of service. They are the teachers whose names will never be in the newspaper, pastors who will never author a book, managers who will never be profiled in a magazine, artists whose work is buried in layers of collaboration, writers whose sphere of influence is a few dozen people who read their blogs. But they are the army that makes things happen. To them devotion is its own reward. For them influence is a continual act of giving, nothing more complicated than that.
I really, truly believe that writing comes out of the body; of course, the mind is working as well, but it's a double thing and that doubleness is united. I mean, you can't separate persona from psyche; you just can't do it.
For the man who makes everything that leads to happiness, or near to it, to depend upon himself, and not upon other men, on whose good or evil actions his own doings are compelled to hinge,--such a one, I say, has adopted the very best plan for living happily. This is the man of moderation; this is the man of manly character and of wisdom.
I was nominated for a Daytime Emmy Award 19 times before I won. The first nine years, I heard someone else's name called; after that - I think it was a protective thing - I didn't hear whose name was called, but nobody was making eye contact with me, so I knew that it wasn't mine.
Conduct yourself towards your parents as you would have your children conduct themselves towards you.
Never lose your self-respect, nor be too familiar with yourself when you are alone. Let your integrity itself be your own standard of rectitude, and be more indebted to the severity of your own judgment of yourself than to all external percepts. Desist from unseemly conduct, rather out of respect for your own virtue than for the strictures of external authority.
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