A Quote by George Eliot
But I think it is hardly an argument against a man's general strength of character, that he should be apt to be mastered by love. A fine constitution doesn't insure one against small-pox or any other of those inevitable diseases. A man may be very firm in other matters, and yet be under a sort of witchery from a woman.
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A strong man doesn't have to be dominant toward a woman. He doesn't match his strength against a woman weak with love for him. He matches it against the world.
Poets should speak out against what we see as the assault against our Constitution and the warmongering that's going on. I'm perfectly willing to lay down my life for my Constitution, but I am not willing to take a life for it or any other reason because I think killing people is counterproductive.
I do not see in what way the face of a man should be a less interesting landscape than any other. A man, the physical person of a man, is a little world, like any other a country, with its towns, and suburbs.. ..As a rule what is needed in a portrait is a great deal of the general, and very little of the particular.
Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate—do you hear me? no man may start—the use of physical force against others.
We are afraid of love because Love is a small death. Love requires that we should surrender, and we don't want to surrender at all. We would like the OTHER to surrender, we would like the other to be a slave. But the same is the desire from the other side: man wants the woman to be a slave; and of course the woman also wants the same, the SAME desire is there. Their methods of enslaving each other may be different, but the desire is the same.
The Tour de France is a wicked sport in the way that it's not just man against man or woman against woman; it's not flesh against flesh. It's flesh against machine.
If it be admitted that a man, possessing absolute power, may misuse that power by wronging his adversaries, why should a majority not be liable to the same reproach? Men are not apt to change their character by agglomeration; nor does their patience in the presence of obstacles increase with the consciousness of their strength. And for these reasons I can never willingly invest any number of my fellow creatures with that unlimited authority which I should refuse to any one of them.
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Those who would legislate against the teaching of evolution should also legislate against gravity, electricity and the unreasonable velocity of light, and also, should introduce a clause to prevent the use of the telescope, the microscope and the spectroscope or any other instrument of precision which may in the future be invented, constructed or used for the discovery of truth.
No man may initiate the use of physical force against others. No man-or group or society or government-has the right to assume the role of a criminal and initiate the use of physical compulsion against any man. Men have the right to use physical force only in retaliation and only against those who initiate its use. The ethical principle involved is simple and clear-cut: it is the difference between murder and self-defense.
A man's natural rights are his own, against the whole world; and any infringement of them is equally a crime, whether committed by one man, or by millions; whether committed by one man, calling himself a robber, (or by any other name indicating his true character,) or by millions, calling themselves a government.
We are on strike against martyrdom—and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours—and our terms are a moral code which holds that man is an end in himself and not the means to any end of others.
I think that perhaps we always fall in love the very first instant we see the man of our dreams, even though, at the time, reason may be telling us otherwise, and we may fight against that instinct, hoping against hope that we won't win, until there comes a point when we allow ourselves to be vanquished by our feelings.
Is suffering so very serious? ...I'm referring to the kind of suffering a man inflicts on a woman or a woman on a man. It's extremely painful... hardly bearable. But I very much fear that this sort of pain... is no more worthy of respect than old age or illness.
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