A Quote by George Eliot

Those who have been indulged by fortune and have always thought of calamity as what happens to others, feel a blind incredulous rage at the reversal of their lot, and half believe that their wild cries will alter the course of the storm.
In doing your best serving others for free, a lot of eyebrows will raise and sneers will curve many a - faces. But in the end those incredulous to what you put up with to help, no longer matter. It's not between you and those snobs, but with whom you have given your hand to lift, and of course to God who Is watching and noting it in your book.
Fortune has often been blamed for her blindness; but fortune is not so blind as men are. Those who look into practical life will find that fortune is usually on the side of the industrious, as the winds and waves are on the side of the best navigators.
In politics, as in religion, it so happens, that we have less charity for those who believe the half of our creed, than for those that deny the whole of it; since if Servetus had been a Mohammedan, he would not have been burnt by Calvin.
There's been a lot of role reversal going on in the band. The roles people have been playing for a long time will always be there, but everybody's willing to try on different outfits.
No calamity happens to those who eagerly follow auspicious customs and the rule of good conduct, to those who are always careful of purity, and to those who mutter ,sacred texts and offer burnt oblations.
Because I was the only child, I was completely indulged. My father thought I was the best looking boy. And even though I was at 100 kgs., he dismissed it as puppy fat. He thought that the sun came out of my head. If I got five out of ten marks, he thought I was half there and had only half way more to go.
What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth.... [Instead] reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves?
No one thinks fortune so blind as those she has been least kind to.
I wouldn't be honest if I told you that in some moment of my life I had a lot of rage - probably hate - I'm not sure of hate, but rage. But you know what happens is that then you realize you cannot do to others what you think nobody has to do to anybody. Life is important for me and not any kind of life, quality too of life.
I always thought the point of life was something richer than that. Something full of great tragedy or comedy, reversal of fortune, ecstasy, that kind of thing. But no, contemporary urban theorists seem satisfied with the merely livable, which always sounds to me like the merely survivable, the not so bad.
Fortune is painted blind, with a muffler afore her eyes, to signify to you that Fortune is blind.
Of course none of those men was suitable. Half were after your fortune, and as for the other half—well, you would have reduced them to tears within a month.” “Such tenderness for your youngest child,” Hyacinth muttered. “It quite undoes me.
In a great gasp, puts her head in her hands again and cries as if her throat were a cave, as if the howling winds came from her belly, she cries like a storm that will never end.
Ghost?” St. Vincent shot him an incredulous glance. “Christ. You’re not serious, are you?” "I’m a Gypsy,” Cam replied matter-of-factly. “Of course I believe in ghosts.” “Only half Gypsy. Which led me to assume that the rest of you was at least marginally sane and rational.” “The other half is Irish,” Cam said a touch apologetically. “Christ,” St. Vincent said again, shaking his head as he strode away.
When you came into this world you cried, whereas everyone else rejoiced. During your lifetime, work and serve in such a way that when it is time for you to leave this world, you will smile at parting while the world cries for you. Hold this thought and you will always remember to consider others above yourself.
Mine was, as it were, the connecting link between wild and cultivated fields; as some states are civilized, and others half-civilized, and others savage or barbarous, so my field was, though not in a bad sense, a half-cultivated field. They were beans cheerfully returning to their wild and primitive state that I cultivated, and my hoe played the Ranz des Vaches for them.
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