A Quote by George Eliot
A foreman, if he's got a conscience, and delights in his work, will do his business as well as if he was a partner. I wouldn't give a penny for a man as 'ud drive a nail in slack because he didn't get extra pay for it.
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I pay whatever tax I am required to pay under the law, not a penny more, not a penny less... if anybody in this country doesn't minimize their tax they want their heads read because as a government I can tell you you're not spending it that well that we should be donating extra.
Conscience signifies that knowledge which a man hath of his own thoughts and actions; and because, if a man judgeth fairly of his actions by comparing them with the law of God, his mind will approve or condemn him; this knowledge or conscience may be both an accuser and a judge.
Constant hammering on one nail will generally drive it home at last, so that it can be clinched. When a man's undivided attention is centered on one object, his mind will constantly be suggesting improvements of value, which would escape him if his brain was occupied by a dozen different subjects at once.
I've always told Will, 'You can do whatever you want as long as you can look at yourself in the mirror and be okay.' Because at the end of the day, Will is his own man. I'm here as his partner, but he is his own man. He has to decide who he wants to be, and that's not for me to do for him. Or vice versa.
But the ground of a man's culture lies in his nature, not in his calling. His powers are to be unfolded on account of their inherent dignity, not their outward direction. He is to be educated, because he is a man, not because he is to make shoes, nail, or pins.
Man in his raw, natural state as he comes from the womb is morally and spiritually corrupt in disposition and character. Every part of his being-his mind, his will, his emotions, his affections, his conscience, his body-has been affected by sin (this is what is meant by the doctrine of total depravity)
A good man: body serves his will and enjoys hard work, clear intellect that understands the truths of nature, full of passion for life but controlled by his will, well-developed conscience, loves beauty in art and nature, despises inferior morality, respects himself and others.
A man who sells his conscience for his interest will sell it for his pleasure. A man who will betray his country will betray his friend.
The villager, born humbly and bred hard,
Content his wealth, and poverty his guard,
In action simply just, in conscience clear,
By guilt untainted, undisturb'd by fear,
His means but scanty, and his wants but few,
Labor his business, and his pleasure too,
Enjoys more comforts in a single hour
Than ages give the wretch condemn'd to power.
Marriage is work. Get it out of your thick skull that marriage is, 'Oh, we got married and now we just live forever wonderfully.' It's work. It's just like starting a business: You're going to bicker with your business partner, but you don't leave the business partner. You work it out.
I don't think you can make a lawyer honest by an act of legislature. You've got to work on his conscience. And his lack of conscience is what makes him a lawyer.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
To my mind, the best investment a young man starting out in business can possibly make is to give all his time, all his energies, to work - just plain, hard work.
Conscience is the most sacred of all property; other property depending in part on positive law, the exercise of that being a natural and unalienable right. To guard a man's house as his castle, to pay public and enforce private debts with the most exact faith, can give no title to invade a man's conscience, which is more sacred than his castle, or to withhold from it that debt of protection for which the public faith is pledged by the very nature and original conditions of the social pact.
Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.
At present, man applies to nature but half his force. He works on the world with his understanding alone. He lives in it, and masters it by a penny-wisdom; and he that works most in it, is but a half-man, and whilst his arms are strong and his digestion good, his mind is imbruted, and he is a selfish savage.
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