A Quote by George Eliot
There are but two sorts of government: one where men show their teeth at each other, and one where men show their tongues and lick the feet of the strongest.
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The men were all scumbags, but the whole point of the film is to show the development of that. Each guy is going in there to have a good time. By and large, these men are career men, family men, and you just see the deterioration of them.
We also ought to recognize that unpaid labor falls predominantly to women. The other thing I would do in countries like the U.S. is to show more men, even in TV ads, doing household work. Only two percent of ads show men doing chores, and yet we know they actually do several hours of it in real life. Those images affect young boys and girls.
Men and women are like two feet; they can help each other get ahead.
When you think of the number of men in the world who hate each other, why, when two men love each other, does the church split?
A republican government in a hundred points is weaker than an autocratic government; but in this one point it is the strongest that ever existed — it has educated a race of men that are men.
The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision. Each side should know that frequently uncertainty, compromise, and incoherence are the essence of policymaking. Yet each tends to ascribe to the other a consistency, foresight, and coherence that its own experience belies. Of course, over time, even two armed blind men can do enormous damage to each other, not to speak of the room.
Be militant! Be an organization that is going to do things! If you can find older men who will give you countenance and acceptableleadership, follow them; but if you cannot, organize separately and dispense with them. There are only two sorts of men to be associated with when something is to be done: Those are young men and men who never grow old.
Boxing is a lot of white men watching two black men beat each other up.
Thus we have on stage two men, each of whom knows nothing of what he believes the other knows, and to deceive each other reciprocally both speak in allusions, each of the two hoping (in vain) that the other holds the key to his puzzle.
It is necessary to get a lot of men together, for the show of the thing, otherwise the world will not believe. That is the meaning of committees. But the real work must always be done by one or two men.
Men of many words sometimes argue for the sake of talking; men of ready tongues frequently dispute for the sake of victory; men in public life often debate for the sake of opposing the ruling party, or from any other motive than the love of truth.
You may think it odd that there were three men to look after one tiny station, but the people who ran the railway knew that if you left two men together in a lonely place they would quarrel, but if you left three men, two of them could always grumble to each other about the third, and then they would be quite happy.
It is self-evident that no number of men, by conspiring, and calling themselves a government, can acquire any rights whatever over other men, or other men's property, which they had not before, as individuals.
It used to be said in antislavery days that a people who would tacitly consent to the enslavement of 4,000,000 human beings were incapable of being just to each other, and I believe this same rule holds with regard to the injustice practiced by men towards women. So long as all men conspire to rob women of the citizen's right to perfect equality in all the privileges and immunities of our so-called "free" government, we can not expect these same men to be capable of perfect justice to each other.
So long as men shall be on earth, there will be tasks for them to do. Some way for them to show their worth. Each day shall bring its problems new. And men shall dream of mightier deeds than ever have been done before. There always shall be human needs for men to work and struggle for.
Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
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