A Quote by George Eliot

The select natures who pant after the ideal, and find nothing in pantaloons or petticoats great enough to command their reverence and love, are curiously in unison with the narrowest and pettiest.
If you had to call it "unison", it ain't unison. It ain't the same as somebody else. If you can hear that it's unison, and you have to name it something other than "unison", it ain't unison, you know what I mean? It's two guys playin', but one guy is playin' slightly out of tune, one is playin' slightly off meter.
The reason [drummers] call things "unison", and they sound unison, is because you actually play two different tempos . . . like you're a little sharp, or a little flat; it's so slight that they call it "unison", but it's not unison.
If you are creative enough to select the ideal vocation, you can win, win big time. The really brilliant millionaires are those who selected a vocation that they love, one that has few competitors but generates high profits.
You have choice. You can select joy over despair. You can select happiness over tears. You can select action over apathy. You can select growth over stagnation. You can select you. And you can select life. And it's time that people tell you you're not at the mercy of forces greater than yourself. You are, indeed, the greatest force for you.
Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite.
As soon as we lay ourselves entirely at His feet, we have enough light given us to guide our own steps; as the foot-soldier who hears nothing of the councils that determine the course of the great battle he is in, hears plainly enough the word of command that they must themselves obey.
Shall I give you my recipe for happiness? I find everything useful and nothing indispensable. I find everything wonderful and nothing miraculous. I reverence the body. I avoid first causes like the plague.
I love a good statement pant with a great heel and fitted top.
All great natures delight in stability; all great men find eternity affirmed in the very promise of their faculties.
Few poets have made a more interesting rhetoric out of just fooling around: turning things upside down, looking at them from under the sofa, considering them (and their observer) curiously enough to make the reader protest, "That were to consider it too curiously.
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
All great spirituality teaches about letting go of what you don’t need and who you are not. Then, when you can get little enough and naked enough and poor enough, you’ll find that the little place where you really are is ironically more than enough and is all that you need. At that place, you will have nothing to prove to anybody and nothing to protect. That place is called freedom. It’s the freedom of the children of God. Such people can connect with everybody. They don’t feel the need to eliminate anybody . . .
It's not enough to have a dream, Unless you're willing to pursue it. It's not enough to know what's right, Unless you're strong enough to do it. It's not enough to learn the truth, Unless you also learn to live it. It's not enough to reach for love, Unless you care enough to give it Men who are resolved to find a way for themselves will always find opportunities enough; and if they do not find them, they will make them.
It is not enough that there is a collection of people with the common aim of working in unison towards an objective... Aspiration and desire only are not enough.
Reverence the deacons as you would the command of God.
The present relationship existing between husband and wife, where one claims a command over the actions of the other, is nothing more than a remnant of the old leaven of slavery. It is necessarily destructive of refined love; for how can a man continue to regard as his type of the ideal a being whom he has, be denying an equality of privilege with himself, degraded to something below himself?
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