A Quote by George Eliot
In the first moments when we come away from the presence of death, every other relation to the living is merged, to our feeling, in the great relation of a common nature and a common destiny.
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The sex relation is not a personal relation. It can be irresistibly desired and rapturously consummated between persons who could not endure one another for a day in any other relation.
When we consider we are bound to be serviceable to mankind, and bear with their faults, we shall perceive there is a common tie of nature and relation between us.
One of the enemies of creativity and innovation, especially in relation to our own development, is common sense.
I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.
No doubt it was necessary to civilize man in relation to man. That work is already advanced and is making progress every day. But man must be civilized also in relation to nature.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
The relation of color and the relation of proportion are both based on the relation of position.
What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort. Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus' sake.
Where philosophy ends, poetry must commence. There should not be a common point of view, a natural manner of thinking which standsin contrast to art and liberal education, or mere living; that is, one should not conceive of a realm of crudeness beyond the boundaries of education. Every conscious link of an organism should not perceive its limits without a feeling for its unity in relation to the whole. For example, philosophy should not only be contrasted to non-philosophy, but also to poetry.
All humanity could share a common insanity and be immersed in a common illusion while living in a common chaos. That can't be disproved, but we have no choice but to follow our senses.
When you are in accord with nature, nature will yield its bounty. This is something that is coming up in our own consciousness now...recognizi ng that by violating the environment in which we are living, we are really cutting off the energy and source of our own living. And it’s this sense of accord, so that living properly in relation to what has to be done in this world one fosters the vitality of the environment.
Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.
Laziness acknowledges the relation of the present to the past but ignores its relation to the future; impatience acknowledge its relation to the future but ignores its relation to the past; neither the lazy nor the impatient man, that is, accepts the present instant in its full reality and so cannot love his neighbour completely.
Now I must take you to a very interesting part of our subject-to the relation between the combustion of a candle and that living kind of combustion which goes on within us. In every one of us there is a living process of combustion going on very similar to that of a candle, and I must try to make that plain to you. For it is not merely true in a poetical sense-the relation of the life of man to a taper; and if you will follow, I think I can make this clear.
Man judges of nature in relation to itself; the angelic spirit judges of it in relation to heaven. In short, to the spirits everything speaks.
We are born in relation, we live in relation, we die in relation. There is, literally, no such human place as simply "inside myself." Nor is any person, creed, ideology, or movement entirely "outside myself."
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