A Quote by George Eliot
We are overhasty to speak as if God did not manifest himself by our silent feeling, and make his love felt through ours.
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God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
If someone is capable of loving his partner without restrictions, unconditionally, then he is manifesting the love of God. If the love of God becomes manifest, he will love his neighbor. If he loves his neighbor, he will love himself. If he loves himself, then everything returns to its proper place.
Prayer is the converse of the soul with God. Therein we manifest or express to Him our reverence, and love for His divine perfection, our gratitude for all His mercies, our penitence for our sins, our hope in His forgiving love, our submission to His authority, our confidence in His care, our desires for His favour, and for the providential and spiritual blessings needed for ourselves and others.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
I believe God loves the world through us - through you and through me. We use Mother Teresa's name; it is only a name, but we are real co-workers and carriers of His love. Today God loves the world through us. Especially in times like these when people are trying to make God "was," it is you and I, by our love, by the purity of our lives, by our compassion, who prove to the world that God "is."
God loves to glorify himself by suspending his gifts and blessings on our asking him for them. We should never presume to receive from God apart from prayer what he's clearly told us in Scripture will be ours only through prayer.
But following the only true and stedfast Teacher, the Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself.
If we are practicing our faith and seeking the companionship of the Holy Spirit, his presence can be felt in our hearts and in our homes. A family having daily family prayers and seeking to keep the commandments of God and honor his name and speak lovingly to one another will have a spiritual feeling in their home that will be discernible to all who enter it.
God works for man through man and seldom, if at all, in any other way. He asks for our voices to speak His truth, for our hands to do His work here below, sweet voices and clean hands to make liberty and love prevail over injustice and hate.
I am in the utmost perplexity, yand have wished a hundred times, that if there is a A God, nature would manifest him without ambiguity, and that if there is not, every imaginary sign of his existence might vanish : in short, let nature speak distinctly, or be totally silent, and I shall know what course to take.
Just as the teaching of the Law and the prophets, being harbingers of the coming advent of the Logos in the flesh, guide our souls to Christ (cf. Gal. 3:24), so the glorified incarnate Logos of God is Himself a harbinger of His spiritual advent, leading our souls forward by His own teachings to receive His divine and manifest advent. He does this ceaselessly, by means of the virtues converting those found worthy from the flesh to the spirit. And He will do it at the end of the age, making manifest what has hitherto been hidden from men.
How is it that we do not die of love in seeing that God Himself could do no more than shed His divine blood for us drop by drop? When as man He was preparing for death, He made Himself our food in order to give us life. God becomes food, bread for his creatures. Is this not enough to make us die of love?
He caught her, she fell, he caught her in his arms, he held her tightly unconscious of what he was doing. He held her up, though tottering himself. He felt as if his head were filled with smoke; flashes of light slipped through his eyelids; his thoughts vanished; it seemed to him that he was performing a religious act, and that he was committing a profanation. Moreover, he did not feel one passionate desire for this ravishing woman, whose form he felt against his heart. He was lost in love.
When we think of God, we are apt to think of Him in human form. In the Epiphanies of the Old Testament God revealed Himself to Joshua and others in human form. He puts Himself within the compass of our highest conception, in order that He may make Himself real to us in His love and sympathy and power.
We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.
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