I have the conviction that excessive literary production is a social offense. ... Everyone who contributes to the 'too much' of literature is doing grave social injury.
Excessive literary production is a social offense.
The social system grows rigid but the productive forces continue to expand, and conflict ensues between the forces of production and the social conditions of production.
Women excel more in literary judgment than in literary production,--they are better critics than authors.
The nation as the horizon of an identity that you want to come into being as a fundamental absence of something that is compromised, something that needs to be rescued or made - these matters preoccupy the third world writer. It is seductive for a Marxist understanding of literary practice and production in the sense that it says that material culture determines literary output.
It remains a mystery to me why some of that [pulp] fiction should be judged inferior to the rafts and rafts of bad social [literary] fiction which continues to be treated by literary editors as if it were somehow superior, or at least worthier of our attention. The careerist literary imperialism of the Bloomsbury years did a lot to produce fiction's present unseemly polarities.
I'm interested in offence and why people take offence in certain ways about certain things.
As a writer, I'm not convinced that we are the best equipped to understand how we go about the business of literary production.
I’m not club-able, you see. I don’t like literary parties and literary gatherings and literary identities. I’d hate to join anything, however loosely.
My biggest weakness is that I'm excessive. Fortunately for everyone concerned, I'm not as excessive as I used to be.
Excessive liberty and excessive servitude are equally dangerous, and produce nearly the same effect.
An excessive indulgence in the pleasures of social life constitutes the great interests of a luxuriant and opulent age.
Wherever there is excessive wealth, there is also in the train of it excessive poverty.
Excessive economic, social and cultural inequalities among peoples arouse tensions and conflicts, and are a danger to peace.
When I am at Rome I fast as the Romans do; when I am at Milan I do not fast. So likewise you, whatever church you come to, observe the custom of the place, if you would neither give offence to others, nor take offence from them.