A Quote by George Fitzhugh

But, to protect men, we must have the power of controlling them. We must first enslave them before we can protect them. — © George Fitzhugh
But, to protect men, we must have the power of controlling them. We must first enslave them before we can protect them.
You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them.
One of the reasons why we started the Green Belt Movement is to work with these ordinary peasant farmers so as to educate them that, despite the fact that they are poor, it is in their interest to protect the soil that they have, to protect the forest they have, to protect the land that they have, because if they don't do it, things can be only worse tomorrow for them for them and for their children.
Strangers are welcome because there is room enough for them all, and therefore the old Inhabitants are not jealous of them; the Laws protect them sufficiently so that they have no need of the Patronage of great Men; and every one will enjoy securely the Profits of his Industry. But if he does not bring a Fortune with him, he must work and be industrious to live.
A great nation assailed by war has not only its frontiers to protect: it must also protect its good sense. It must protect itself from the hallucinations, injustices, and follies which the plague lets loose.
It's difficult because you can't generalise about these things. But in essence, you deal with children as simply as you deal with actors - you have to show a certain sort of respect. You deal with them lovingly and protect them, but if you protect them enough then they're open to engage with what you want to do with them.
It is with all these qualities that we must stand before God and intervene on behalf of those who do not have them, as though clothed with someone else's garmentBut even before men we must, with the same love, render them service against their detractors and those who are violent toward them; for this is what Christ did for us.
When you then establish the law that says you can't discriminate against people who are homosexual, what you're really saying is you're putting the power of law behind the idea that these are people who cannot change and therefore we must protect them from other people who disagree with them.
The American economy is driven and maintained by the exceptionalism of the women and men who make up our workforce; we must do everything we can to protect them.
Men are not inspired to protect women who are naked, but instead to conquer and violate them; they want to protect those who are clothed.
To control and enslave the minds of men, all one must do is convince them that a secret exists, and that he is privy to information regarding that secret; hence the power of priests and psychics.
We must pay attention to the millions of children of this generation who are caught up in armed conflicts. How can we protect them from the worst consequences of war? And when hostilities cease, how can we take the war out of them? By eliminating landmines, controlling the sale of small arms, raising the age of recruitment ... are all essential measures. By reuniting children with their families and providing programs of physical and psychological rehabilitation.
A nation that will keep people in slavery for 244 years will "thingify" them and make them things. And therefore, they will exploit them and poor people generally economically. And a nation that will exploit economically will have to have foreign investments and everything else, and it will have to use its military might to protect them. All of these problems are tied together. What I'm saying today is that we must go from this convention and say, "America, you must be born again!"
In handling men, there are three feelings that a man must not possess-fear, dislike and contempt. If he is afraid of men he cannot handle them. Neither can he influence them in his favor if he dislikes or scorns them. He must neither cringe nor sneer. He must have both self-respect and respect for others.
We can choose to use our growing knowledge to enslave people in ways never dreamed of before, depersonalizing them, controlling them by means so carefully selected that they will perhaps never be aware of their loss of personhood.
It is in the field of prayer that life's critical battles are lost or won. We must conquer all our circumstances there. We must first of all bring them there. We must survey them there. We must master them there. In prayer we bring our spiritual enemies into the Presence of God and we fight them there. Have you tried that? Or have you been satisfied to meet and fight your foes in the open spaces of the world?
He who perceives in the spiritual world must know that at times Imaginations are assigned to him which at first he must forego understanding; he must receive them as Imaginations and let them ripen in his soul as such. In spiritual experience, much depends on a man having the patience to make observations, at first to simply accept them, and to wait with understanding them until the right moment arrives.
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