A Quote by George Frederick Pentecost
The Bible is a Perfect Map and Chart to the Christian on Pilgrimage Through the World.
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The Bible is a precious storehouse, and the Magna Charta of a Christian. There he reads of his Heavenly Father's love, and of his dying Saviour's legacies. There he sees a map of his travels through the wilderness, and a landscape, too, of Canaan.
Every Christian should live life with an open Bible and an open map.
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
The Bible of nature is the best damn Bible in the world. Its laws are perfect and grand, and all the prayers in the world can't change them. There is intelligence and law in this world, and there may be supreme intelligence and law, but so far as the religion of the day is concerned, it is all a damned fake.
The demand of the day is for a higher standard and style of Christian life. Every follower of Christ must represent His religion purely, loftily, impressively, before that multitude of "Bible-readers" whose only Bible is the Christian.
Someone once described “Christian Secularism” as the assumption that there is nothing at all to life except a pilgrimage between the maternity ward and the crematorium, and that it is within that span that Christian concern must be exercised because that is all there is.
The map is not the territory... The only usefulness of a map depends on similarity of structure between the empirical world and the map.
We have [in Valerian] a bible that's 600 pages. There are five pages on each alien and where they come from. Even the address you can check on the map. On the star map. It's real numbers.
In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest; -- guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.
I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.
Not just in Christian music but also in a lot of Christian culture there is a lot of pretending that everyone is perfect, nobody is really going through much.
The Bible affects everybody's life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia. The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
I see the Christian world like this: we've inherited a divided map of the truth, and each of us has a piece. Our traditions teach us that no one else has a valid map and that our own church's piece shows us all the terrain and roads that exist. In fact, there is much more terrain, more roads, and more truth for us to see if we can accept and read one another's maps, fitting them together to give us a clearer picture of the larger Christian tradition.
We, including many Christians, read the Bible through "eyes" conditioned by, and even accommodated to, modern Western culture plus the influences of messages and ideas from other cultures that are alien to the worldview of the biblical writers. Therefore, in order fully to understand the Bible and allow the Bible to absorb the world (rather than the world - culture - absorb the Bible) we must practice an "archaeology" of the biblical writers' implicit, assumed view of reality.
'Perfect' is about a set-up that looks perfect from the outside - beautiful country house, beautiful wife and mother, everything where it should be - and the deep fissures that, in fact, lie beneath that. 'Perfect' was partly a response to the shock of my first book, 'The Unlikely Pilgrimage Of Harold Fry,' being a success.
The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
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