A Quote by George Friedman

I cannot understand how something as ubiquitous as war can simply be dismissed as pathological. It is not clear to me that it is an unspeakable evil. If it is, I need proof of it.
We desperately need to understand something of the magnitude of sin, of evil, and of gross wickedness in this world if we are to appreciate our redemption. God's love, grace, and mercy shine all the brighter against the awful reality of evil. Indeed, the very existence of evil is a powerful proof of God's existence and holiness.
You simply cannot understand psychedelic drugs, which activate the brain, unless you understand something about computers.
Working with women survivors of war has taught me that we need to listen to women's perspectives on war in order to understand how to effectively rebuild a country, a community and a family.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
And this is the forbidden truth, the unspeakable taboo - that evil is not always repellent but frequently attractive; that it has the power to make of us not simply victims, as nature and accident do, but active accomplices.
The Gulf War was a clear precedent as well, and it let us begin to understand how the US government would go to war to secure strategic oil reserves and potential markets.
What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
So how do theists respond to arguments like this? [The Argument from Evil] They say there is a reason for evil, but it is a mystery. Well, let me tell you this: I'm actually one hundred feet tall even though I only appear to be six feet tall. You ask me for proof of this. I have a simple answer: it's a mystery. Just accept my word for it on faith. And that's just the logic theists use in their discussions of evil.
Our vision of war is probably too influenced by the biggest one of all, World War II, where the forces of evil were so unambiguous and so relentless that there was no choice but to commit to total war and to demand unconditional surrender. Seldom, though, is it quite that clear cut.
I simply cannot understand how any parent could kill themselves.
I am obliged to interpolate some remarks on a very difficult subject: proof and its importance in mathematics. All physicists, and a good many quite respectable mathematicians, are contemptuous about proof. I have heard Professor Eddington, for example, maintain that proof, as pure mathematicians understand it, is really quite uninteresting and unimportant, and that no one who is really certain that he has found something good should waste his time looking for proof.
I think we continually need to understand how important an event the war was - how defining, how central to who we are. Everything that came before it led up to it, and everything of importance to this country - at least up to 1940 - was a consequence of it. Even now there's an echo of the war, however faint, in almost everyone's life.
I've made it clear, Madam President, that the war against terrorism is not a war against Muslims, nor is it a war against Arabs. It's a war against evil people who conduct crimes against innocent people.
What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check - before they grant themselves the unspeakable license of evil-as-necessity - whether they know what is the good and what are the conditions it requires.
They don't find peace. It's pure bullshit. When something unspeakable happens, or when you do something unspeakable, it changes you. It takes you apart and reassembles you. You are a Frankenstein of circumstance, and the parts never fit back quite right and the life you live is a stolen one. You don't deserve to walk among the living, and you know it.
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