A Quote by George Galloway

I saw 'New Labour'conceived, watched it gestate, witnessed its birth and growth. Now I fervently hope I will be present at its death. — © George Galloway
I saw 'New Labour'conceived, watched it gestate, witnessed its birth and growth. Now I fervently hope I will be present at its death.
Learning is not just a labour market or economic growth issue. It is an integral part of human development. We learn from birth to death.
Vines will be planted, corn will spring up, a whole growth of new crops; and people will still fall in love in vintages and harvests yet to come. Life is eternal; it is a perpetual renewal of birth and growth.
Birth into this life was the death of the embryo life that preceded; and the death of this will be birth into some new mode of being.
For the birth of something new, there has to be a happening. Newton saw an apple fall; James Watt watched a kettle boil; Roentgen fogged some photographic plates. And these people knew enough to translate ordinary happenings into something new.
In a recent dream, God revealed to me a door leading us into four new hopes that will prepare us to be like those who were healed and strengthened in hope and able to stand when the lightning bolt hit. We deal with these fissures of hopelessness by stepping into these new hopes. The four new hopes that I saw the Lord giving us in this time are: Hope for the Unseen, Hope Against Hope, Carefree Hope, and Childlike Hope.
Hope requires a very careful symbolization. It must not be expressed too fully in the present tense because hope one can touch and handle is not likely to retain its promissory call to a new future. Hope expressed only in the present tense will no doubt be coopted by the managers of this age
If a man considers that he is born, he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body that is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find from where thoughts emerge. Then you will be able to abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.
Terence Trent D'Arby was dead. He watched his suffering as he died a noble death. After intense pain I meditated for a new spirit, a new will, a new identity.
I've been present at birth, and death is just as present and in equal balance. And I've been present at death, and birth is just as present, again in equal balance.
In the garden the door is always open into the "holy" - growth, birth, death. Every flower holds the whole mystery in its short cycle, and in the garden we are never far away from death, the fertilizing, good, creative death.
All death in nature is birth, and at the moment of death appears visibly the rising of life. There is no dying principle in nature, for nature throughout is unmixed life, which, concealed behind the old, begins again and develops itself. Death as well as birth is simply in itself, in order to present itself ever more brightly and more like to itself.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
This Universe is made by God by one universal rule: everybody has a standard of birth, growth, and death, except man. God is extremely forgiving, but if you do not acknowledge what you have, in gratitude, you will never have more, and if you care to get it, something will be lost.
On the morning of September 11th, I was literally about 18 blocks from the World Trade Center. I witnessed in person what a lot of people witnessed in person, but what the world really saw on the television screen, I saw it with my own eyes that morning.
We were in a great, seething moment in the 1970s. There was a new Labour government and everything seemed full of hope... But, as we got older and we saw how much women's behaviour contributed to what was wrong, we stopped being able to see ourselves purely as.
And just as love has two sides, so too does Death. While Ismae will serve as His mercy, I will not, for that is not how He fashioned me. Every death I have witnessed, every horror I have endured, has forged me to be who I am -- Death's justice.
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