A Quote by George Gibson Coote

No woman has ever shot her husband while he was doing the dishes. — © George Gibson Coote
No woman has ever shot her husband while he was doing the dishes.
An exhaustive study of police records shows that no woman has ever shot her husband while he was doing the dishes.
If a woman wants to take her husband's name, that's her choice, and I still think she can be feminist while doing that.
This is what marriage is all about - Man and woman walking together, wherein the husband helps his wife to become ever more a woman, and wherein the woman has the task of helping her husband to become ever more a man.
In America a woman loses her independence for ever in the bonds of matrimony. While there is less constraint on girls there than anywhere else, a wife submits to stricter obligations. For the former, her father's house is a home of freedom and pleasure; for the latter, her husband's is almost a cloister.
During the years I was on the board of directors of the National Organization for Women in New York City, the most resistant audiences I ever faced in the process of doing corporate workshops on equality in the workplace were not male executives - they were the wives of male executives. As long as her income came from her husband, she was not feeling generous when affirmative action let another woman have a head start vying for her husband's (her) income.
It might sound ordinary for a woman to find out her husband's cheating on her, but not if you're the woman and it's your husband.
Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.
I think Hillary Clinton has made great strides in doing so, even though there are people who want to bring us back to the '50s and still define a woman by her husband and her husband's legacy. But she has proven herself to be a force on her own and is an example to us of how women should and can be judged on their own merits.
I tell a lot of interesting stories and talk about my background and have a lot of fun. We have a lot of pictures. They actually came to my house and shot me painting my toenails and doing dishes. But I never really do the dishes.
A woman's whole life is spent making chicken curry while her husband works. Then, any time he likes, he can kick her out.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
But on the other hand, I talked to a woman who was a working woman, and it was actually great for her, because she had her husband one week of the month and the other three weeks, while he was with his other wives, she got to pursue what she wanted to do.
No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant.
The modern woman is the curse of the universe. A disaster, that's what. She thinks that before her arrival on the scene no woman ever did anything worthwhile before, no woman was ever liberated until her time, no woman really ever amounted to anything.
The Second Way in which a wife can be separated from her husband, while he continues to be faithful to his God and his priesthood, I have not revealed, except to a few persons in this Church; and a few have received it from Joseph the prophet as well as myself. If a woman can find a man holding the keys of the priesthood with higher power and authority than her husband, and he is disposed to take her he can do so, otherwise she has got to remain where she is... there is no need for a bill of divorcement... To recapitulate.
No married woman ever trusts her husband absolutely, nor does she ever act as if she did trust him. Her utmost confidence is as wary as an American pickpocket's confidence that the policeman on the beat will stay bought.
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