A Quote by George Gilder
Capitalists are motivated not chiefly by the desire to consume wealth or indulge their appetites, but by the freedom and power to consummate their entrepreneurial ideas.
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This war has been motivated by pride or arrogance, by a desire to control oil wealth, by a desire to implant our programs. (talking about the Iraq war)
Some are motivated by a desire to mould the law to expand the rights of the downtrodden, while other may be motivated by a desire to maintain the Status Quo. Some may even be motivated by a desire to protect what they perceive to be their class interest. And such motives may not always even be conscious to the judges.
Capitalism does a number of things very well: it helps create an entrepreneurial spirit; it gets people motivated to come up with new ideas, and that's a good thing.
Entrepreneurial creation is the generation, de novo, of novelty and surprise- freedom of choice originating in the world of ideas, and imagination beyond all concern with chemicals. The contrary view- that all ideas are determined by material relationships- is the materialist superstition.
The acme of freedom from wealth is to desire to be possessionless even as others desire to possess.
People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.
In short, the way to wealth, if you desire it, is as plain as the way to market. It depends chiefly on two works, industry and frugality.
Some important ideas from the book of early Christians which is called Philokalia: From Spiritual Directions of Diadochus of Photiki The acme of faith is... immersion of the mind in God. The acme of freedom from wealth is to desire to be possessionless even as others desire to possess. The acme of humbleness is to forget unfalteringly good deeds of oneself. The acme of love is to enhance your friendly attitude to those who insult and revile you.
The government's coercive taxing power necessarily creates two classes: those who create and those who consume the wealth expropriated and transferred by that power.
The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made.
There are men who desire power simply for the sake of the happiness it will bring; these belong chiefly to political parties.
How can wealth persuade poverty to use its political freedom to keep wealth in power? Here lies the whole art of Conservative politics in the twentieth century.
If you don't put a value on money and seek wealth, you most probably won't receive it. You must seek wealth for it to seek you. If no burning desire for wealth arises within you, wealth will not arise around you. Having definiteness of purpose for acquiring wealth is essential for its acquisition.
We were given appetites, not to consume the world and forget it, but to taste its goodness and hunger to make it great.
Our work has only begun. In our time we have an historic opportunity to shape a global balance of power that favors freedom and that will therefore deepen and extend the peace. And I use the word power broadly, because even more important than military and indeed economic power is the power of ideas, the power of compassion, and the power of hope.
Let those who wish have their respectability- I wanted freedom, freedom to indulge in whatever caprice struck my fancy, freedom to search in the farthermost corners of the earth for the beautiful, the joyous, and the romantic.
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