A Quote by George H. Smith

Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.
Sacrifice may be a flower that virtue will pluck on its road, but it was not to gather this flower that virtue set forth on its travels.
Saddest of all are the women who were brought up to believe that self-sacrifice is the highest female virtue. They made the sacrifice, often willingly, and they are still waiting for the blessing.
The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete.
Christianity is, above all other religions ever known, a religion of sacrifice. It is a religion founded on the greatest of all sacrifices, the sacrifice of the Incarnation, culminating in the sacrifice on Calvary.
There is but on virtue--the eternal sacrifice of self.
No sacrifice is worth the name unless it is a joy. Sacrifice and a long face go ill together. Sacrifice is 'making sacred'. He must be a poor specimen of humanity who is in need of sympathy for his sacrifice.
Ascetics and fakirs come to mitigate human suffering; to heal us and lead us on the path. They put up with criticism; they go through many worldly trials. Some of them have even become martyrs for our sake. But they have done all this with a smile and with gratitude to God. Hence sacrifice is a great virtue.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
Virtue is the panacea for both body and mind. The virtuous person can be both healthy and happy. How is virtue to be cultivated? How can it express itself in daily practice? Through service to living beings, through seva. Virtue must flow through the triple channel of love, mercy and detachment, in order to feed the roots of seva.
As we give, we find that sacrifice brings forth the blessings of heaven, and in the end, we learn that it was no sacrifice at all.
Self-sacrifice which denies common sense is not a virtue. It's a spiritual dissipation.
By means of Invocation, the being awakens, and awakening becomes fullness. By means of balancing, fullness becomes internal wholeness. By virtue of exteriorized attention, internal wholeness becomes Communion. By virtue of self-forgetfulness, Communion becomes Union.
Being at a World Cup is a sacrifice? Twenty days is a sacrifice? What about the people there working for the team, up at five every morning? That's sacrifice. It's not a sacrifice to play.
I want to take the word Christianity back to Christ himself, back to that mighty heart whose pulse seems to throb through the world today, that endless fountain of charity out of which I believe has come all true progress and all civilization that deserves the name. I go back to that great Spirit which contemplated a sacrifice for the whole of humanity. That sacrifice is not one of exclusion, but of an infinite and endless and joyous inclusion. And I thank God for it.
My purpose is to inspire people of all walks of life to discover the virtue inherent within them and to bring forth that virtue in their daily lives.
Every Mass is a memorial of that one sacrifice and that passover which restored life to the world. Every Mass puts us into intimate communion with her, the mother, whose sacrifice 'becomes present' just as the sacrifice of her Son 'becomes present' at the words of consecration..... At the root of the Eucharist is the virginal and maternal life of Mary
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