A Quote by George H. Smith
The theist must present an intelligible description of god. Until he does so, god makes no more sense than unie; both are cognitively empty, and any attempt at proof is logically absurd.
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If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
It seems to me absurd to doubt that a man may be an ardent Theist and an evolutionist. ... I have never been an atheist in the sense of denying the existence of a God.
An argument frequently used by believers [is] to force unbelievers to soften their terms by accepting their opponents' definition; "Atheist" means without a concept of God that is logically convincing, not with proof that God does not exist.
I am part of the Fellowship of the Unashamed... My past is redeemed, my present makes sense, and my future is in God's hands... I am a disciple of Jesus. I must go till he comes, give until I drop, speak out until all know, and work until he stops me.
Life only makes any sense if we can see time how God does. Past, present, and future all at once.
When [the saints] perform actions to God, then the soul says: 'Oh! that I could do what pleases God!' When they come to suffer any cross: 'Oh, that what God does might please me!' I labour to do what pleases God, and I labour that what God does shall please me: here is a Christian indeed, who shall endeavour both these. It is but one side of a Christian to endeavour to do what pleases God; you must as well endeavour to be pleased with what God does, and so you will come to be a complete Christian when you can do both, and that is the first thing in the excellence of this grace of contentment.
We have an idea that we Americans are God's chosen people, that God loves us more than any other people, and that we are God's blessed. I tell you that God doesn't love us any more than He does the Russians.
Atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.
The reasoning is classic in its clarity. If God does not exist, Kirilov is god. If God does not exist, Kirilov must kill himself. Kirilov must therefore kill himself to become god. That logic is absurd, but it is what is needed.
If God is to create or to preserve a creature, God must be present and must make and preserve God's creation both in its innermost and outermost aspects.
God is a hypothesis, and, as such, stands in need of proof; the onus probandi rests on the theist.
The whole of God is present at every point in space at the same time. Take time to meditate on this great idea. In other words, God doesn't come and go. God doesn't capriciously move substance from God's supply "up there" to fill your needs "down here." Nor does God answer prayer in some kind of coming forth. God is always present, totally present - as a Presence.
I am perfectly confident that the man who does not spend hours alone with God will never know the anointing of the Holy Spirit. The world must be left outside until God alone fills the vision...God has promised to answer prayer. It is not that He is unwilling, for the fact is, He is more willing to give than we are to receive. But the trouble is, we are not ready...
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
The belief in God is not therefore based on the perception of design in nature. Belief in design in nature is based upon the belief in God. Things are as they are whether there is a God or not. Logically, to believe in design one must start with God. He, or it, is not a conclusion but a datum. You may begin by assuming a creator, and then say he did this or that; but you cannot logically say that because certain things exist, therefore there is a God who made them. God is an assumption, not a conclusion. And it is an assumption that explains nothing.
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