A Quote by George Harrison
No matter how good you are, you still need grace to get out of the material world. You can be a yogi or a monk or a nun, but without God's grace you still can't make it.
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Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
God's grace doesn't always come in comfortable forms. But it's still grace, and it's still evidence that He loves us.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
There is no such way to get much grace, as to be thankful for a little grace. He who opens his mouth wide in praise, shall have his heart lled with graces. Ingratitude stops the ear of God, and shuts the hand of God, and turns away the heart of the God of grace; and therefore we had need to be thankful for a little grace.
Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks. A good night's sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace.
In one way, I'm never going to get out of this material world unless it's by His grace but then again, His grace is relative to the amount of desire I can manifest in myself.
That’s how we often react when grace comes at us. It’s awkward. God offers us something that’s too good to be true—unearned, unmerited, total forgiveness—and we stand there, stiff and uncomfortable, waiting for the embrace to stop so we can get back to the business of earning our way into heaven. We need to embrace grace. We need to learn how to hug back.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Angels are bright still, though the brightest fell. Though all things foul would wear the brows of grace, Yet Grace must still look so.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
Cheap grace is the idea that "grace" did it all for me so I do not need to change my lifestyle. The believer who accepts the idea of "cheap grace" thinks he can continue to live like the rest of the world. Instead of following Christ in a radical way, the Christian lost in cheap grace thinks he can simply enjoy the consolations of his grace.
Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now - draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
In 'Surprised by Grace: God's Relentless Pursuit of Rebels,' I retell the story of Jonah and show how Jonah was just as much in need of God's grace as the sailors and the Ninevites.
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