A Quote by George Henry Lewes

To some men popularity is always suspicious. Enjoying none themselves, they are prone to suspect the validity of those attainments which command it. — © George Henry Lewes
To some men popularity is always suspicious. Enjoying none themselves, they are prone to suspect the validity of those attainments which command it.
Men are suspicious; prone to discontent: Subjects still loathe the present Government.
Hinduism's basic tenet is that many roads exist by which men have pursued and still pursue their quest for the truth and that none has universal validity.
The law against sodomy is trying to stop homosexual men from enjoying themselves. That's what the law is all about. But this is stupid. What do you do according to the law? You find two men enjoying themselves sexually. You arrest them and throw them in... prison? That outta do it.
The effect of character is always to command consideration. We sport and toy and laugh with men or women who have none, but we never confide in them.
It can be frustrating and even frightening to observe the success which sometimes comes to outlaws and rogues who seem to refute notions of universal justice. Every time we see a villain enjoying the fruits of dishonorable acts we find ourselves doubting the value of character and the validity of the virtues we have been taught. Thus, it takes character to believe in character, but that belief is always rewarded, often by material success, but always by the esteem it earns from those who matter.
In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
Most men appear to think that the art of despotic government is statesmanship, and what men affirm to be unjust and inexpedient in their own case they are not ashamed of practicing towards others; they demand just rule for themselves, but where other men are concerned they care nothing about it. Such behavior is irrational; unless the one party is, and the other is not, born to serve, in which case men have a right to command, not indeed all their fellows, but only those who are intended to be subjects; just as we ought not to hunt mankind, whether for food or sacrifice . .
My father used to say: "Never suspect people, It's better to be deceived or mistaken, which is only human, after all, than to be suspicious, which is common."
Calls for the simplification of abstract or allusive art have always come from governments suspicious of artists themselves. This is why totalitarian regimes have always legislated some form of realism.
Those who can command themselves command others.
He grew weary of this condescension, and began to treat the opinions of his wife with that haughtiuess and insolence, which none but those who deserve some contempt themselves can bestow, and those only who deserve no contempt can bear.
Wise statesmen ... established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity should look up again at the Declaration of Independence and take courage to renew the battle which their fathers began.
There have always been hard times. There have always been wars and troubles -famine, disease and such-like -and some folks are born with money, some with none. In the end it is up to the man what he becomes, and none of those other things matters. It is character that counts.
I wish popularity, but it is that popularity which follows; not that which is run after. It is that popularity which, sooner or later, never fails to do justice to the pursuit of noble ends, by noble means.
I always take a close look at those who lose themselves in self portraits. They are solitary souls, prone to introspection, who have really grappled with their existence.
Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters.
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