A Quote by George Herbert

Take heede of the viniger of sweet wine. — © George Herbert
Take heede of the viniger of sweet wine.
Take heede of still waters, the quick passe away.
Take heede of an oxe before, of an horse behind, of a monke on all sides.
Take heed of the Vinegar of sweet Wine, and the Anger of Good-nature.
Sweet cherry wine, so very fine, take it on down, pass it all around.
Now let you and me buy wine today! Why say we have not the price? My horse spotted with five flowers, My fur-coat worth a thousand pieces of gold, These I will take out, and call my boy To barter them for sweet wine. And with you twain, let me forget The sorrow of ten thousand ages!
In a great River great fish are found, but take heede, lest you bee drowned.
Unlike water or wine or even Coca-Cola, sweet tea means something. It is a tell, a tradition. Sweet tea isn't a drink, really. It's culture in a glass.
Sweet is the rose, but grows upon a brere; Sweet is the juniper, but sharp his bough; Sweet is the eglantine, but stiketh nere; Sweet is the firbloome, but its braunches rough; Sweet is the cypress, but its rynd is tough; Sweet is the nut, but bitter is his pill; Sweet is the broome-flowre, but yet sowre enough; And sweet is moly, but his root is ill.
Thou water turn'st to wine, fair friend of life; Thy foe, to cross the sweet arts of Thy reign, Distils from thence the tears of wrath and strife, And so turns wine to water back again.
Day-colored wine, night-colored wine, wine with purple feet or wine with topaz blood, wine, starry child of earth.
The tongue is the most remarkable. For we use it both to taste out sweet wine and bitter poison, thus also do we utter words both sweet and sout with the same tongue.
Wine is only sweet to happy men.
Sweet is old wine in bottles, ale in barrels.
Let us celebrate the occasion with wine and sweet words.
One of the most insidious myths in American wine culture is that a wine is good if you like it. Liking a wine has nothing to do with whether it is good. Liking a wine has to do with liking that wine, period. Wine requires two assessments: one subjective, the other objective. In this it is like literature. You may not like reading Shakespeare but agree that Shakespeare was a great writer nonetheless.
Is that what the wine is for? To help you think?" "Oh, the wine. The wine, Costis, is to help hide the truth. It doesn't work. It never has, but I try it every once in a while just in case something in the nature of the wine might have changed.
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