A Quote by George Herbert
I envy no man's nightingale or spring;
Nor let them punish me with loss of rhyme,
Who plainly say, My God, My King.
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For men's religion to God is between God and themselves. The king shall not answer for it. Neither may the king be judge between God and man. Let them be heretics, Turks, Jews, or whatsoever, it appertains not to the earthly power to punish them in the least measure. This is made evident to our lord the king by the scriptures.
What else can I do, a lame old man, but sing hymns to God? If I were a nightingale, I would do the nightingale's part; if I were a swan, I would do as a swan. But now I am a rational creature, and I ought to praise God. This is my work. I do it, nor will I desert my post, so long as I am allowed to keep it. And I ask you to join me in this same song.
I can't for the life of me imagine that God would say, 'I will punish you because you are black; you should have been white. I will punish you because you are a woman; you should have been a man. I punish you because you are homosexual; you ought to have been heterosexual. I can't, I can't for the life of me believe that that is how God sees things.
Rhyme to kill, rhyme to murder, rhyme to stomp,
Rhyme to ill, rhyme to romp,
Rhyme to smack, rhyme to shock, rhyme to roll,
Rhyme to destroy anything, toy boy.
On the microphone:
I'm Poppa Large, big shot on the East Coast.
Envy, envy eats them alive. If you had money, they’d envy you that. But since you don’t, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren’t happy merely to be alive but find their happiness only in the misery of others.
Thus play I in one person many people, And none contented: sometimes am I king; Then treasons make me wish myself a beggar, And so I am: then crushing penury Persuades me I was better when a king; Then am I king'd again: and by and by Think that I am unking'd by Bolingbroke, And straight am nothing: but whate'er I be, Nor I nor any man that but man is With nothing shall be pleased, till he be eased With being nothing.
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.
Naught is possessed, neither gold, nor land nor love, nor life, nor peace, nor even sorrow nor death, nor yet salvation. Say of nothing: It is mine. Say only: It is with me.
In 1967, in DeKalb v. DeSpain, a court (255 F.Supp. 655. N.D.Ill. 1966.) took a 4-line nursery rhyme used by a K-5 kindergarten class and declared the nursery rhyme unconstitutional. The court explained that although the word 'God' was not contained in this nursery rhyme, if someone were to hear the rhyme, he might think that it was talking about God - and that would be unconstitutional!
Even a man's exact imitation of the song of the nightingale displeases us when we discover that it is a mimicry, and not the nightingale.
Most people would say "Ah, Mahatma Gandhi, what a wonderful man, Mother Teresa, maybe Martin Luther King Jr., Nelson Mandela, Dalai Lama." And when you look at those people it's not the macho, aggressive, successful people, we may envy them, their bank balances and kind of thing, yes and for being successful. But we do not revere them.
Spiritual leaders are not made by man, nor any combination of men. Neither conferences, nor synods, nor councils can make them, but only God.
Why should I stay? Nor seed nor fruit have I,
But, sprung at once to beauty's perfect round,
Nor loss nor gain nor change in me is found, -
A life-complete in death-complete to die.
Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.
Brute force crushes many plants. Yet the plants rise again. The Pyramids will not last a moment compared with the daisy. And before Buddha or Jesus spoke the nightingale sang, and long after the words of Jesus and Buddha are gone into oblivion the nightingale still will sing. Because it is neither preaching nor commanding nor urging. It is just singing. And in the beginning it was not a Word, but a chirrup.
Some rhyme a neebor's name to lash;
Some rhyme (vain thought!) for needfu' cash;
Some rhyme to court the countra clash,
An' raise a din;
For me, an aim I never fash;
I rhyme for fun.
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