A Quote by George Herbert Palmer
Would you reach the infinite? Then enter into finite things, working out all that they contain.
Related Quotes
If you want to reach the infinite, then explore every aspect of the finite.
The Infinite alone exists and is Real; the finite is passing and false. The Original Whim in the Beyond caused the apparent descent of the Infinite into the realm of the seeming finite. This is the Divine Mystery and Divine Game in which Infinite Consciousness for ever plays on all levels of finite consciousness.
If you reject the infinite, you are stuck with the finite, and the finite is parochial... the best explanation of anything eventually involves universality, and therefore infinity. The reach of explanations cannot be limited by fiat.
The difficulties in the study of the infinite arise because we attempt, with our finite minds, to discuss the infinite, assigning to it those properties which we give to the finite and limited; but this... is wrong, for we cannot speak of infinite quantities as being the one greater or less than or equal to another.
From now on I will consider a language to be a set (finite or infinite) of sentences, each finite in length and constructed out ofa finite set of elements. All natural languages in their spoken or written form are languages in this sense.
The tragedy of human life consists in our vain attempts to stretch the limits of things which can never become unlimited, to reach the infinite by absurdly adding to the rungs of the ladder of the finite.
Far be it from us to doubt that all number is known to Him 'Whose understanding is infinite' (Ps. 147:5). The infinity of number, though there be no numbering of infinite numbers, is yet not incomprehensible by Him Whose understanding is infinite. And thus, if everything which is comprehended is defined or made finite by the comprehension of him who knows it, then all infinity is in some ineffable way made finite to God, for it is comprehensible by His knowledge.
To meditate with humility, consider existence. It is infinite. You are finite. You are a finite portion of infinite existence. Let this be your meditation.
What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending lader of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.
The cause being finite, the effect must be finite. If the cause is eternal the effect can be eternal, but all these causes, doing good work, and all other things, are only finite causes, and as such cannot produce infinite result.
There's always going to be one more thing. Because that's what infinite feels like. And the difference between love and everything else is that it's infinite, it's built out of something infinite, or it feels like it is, anyway, which is the same thing to us. You think a million billion more things will come your way, a million billion more versions of everything. But no, everything that actually causes that infinite feeling, the circumstances of every infinite feeling, is so, so finite.
There are at least two kinds of games. One could be called finite, the other, infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play.
I dare not think that any supercelestial heaven, or whatsoever else ... was increate and eternal. And as for the place of God before the world created, the finite wisdom of mortal men hath no perception of it; neither can it limit the seat of infinite power, no more than infinite power itself can be limited; for his place is in himself, whom no magnitude else can contain.
Every film is its own experience, its own planet, its own family. It seems infinite when you're working on it, and then it's suddenly very finite, and it's done.
Sadly, the things that we have set out as being worth striving for are not ultimately the things that satisfy human longings. And why not? Because we are practically the ultimate paradox: the finite made for the infinite.
In God there is an infinitude of things which I cannot comprehend, nor possibly even reach in any way by thought; for it is the nature of the infinite that my nature, which is finite and limited, should not comprehend it.
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