A Quote by George Iles

Degree is much: the whole Atlantic might be lukewarm and never boil us a potato. — © George Iles
Degree is much: the whole Atlantic might be lukewarm and never boil us a potato.
It is thought that potato water is unhealthy; and therefore do not boil potatoes in soup, but boil elsewhere, and add them when nearly cooked.
Lukewarm people give money to charity and to the church...so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor.
We're a lukewarm people for all our feast days and hard work. Not much touches us, but we long to be touched. We lie awake at night willing the darkness to part and show us a vision. Our children frighten us in their intimacy, but we make sure they grow up like us. Lukewarm like us. On a night like this, hands and faces hot, we can believe that tomorrow will show us angels in jars and that the well-known woods will suddenly reveal another path.
Sometimes when I'm making a potato salad I don't boil my own potatoes, I take them straight out of a can.
I didn't leave home until 27. I was an only child raised in Philadelphia by my mother and grandmother. My grandmother controlled the stove. She made a lot of potato meals - mashed potato, potato souffle, potato pancakes. When we didn't have electricity, we ate romantically by candlelight.
I didn't leave home until 27. I was an only child raised in Philadelphia by my mother and grandmother. My grandmother controlled the stove. She made a lot of potato meals - mashed potato, potato souffle, potato pancakes. When we didn't have electricity we ate romantically, by candlelight.
Without the potato, the balance of European power might never have tilted north.
If you'd take your head home and boil it for a turnip it might be useful. I can't say. But it might.
Something might be true while being harmful and dangerous in the highest degree. Indeed, it might be a basic characteristic of existence that those who know it completely would perish, in which case the strength of a spirit should be measured according to how much of the 'truth' one could still barely endure- or to put it more clearly, to what degree one would require it to be thinned down, shrouded, sweetened, blunted, falsified.
I quickly realized that more than any other vegetable, the potato evokes strong reactions in people. As the head of communications for the International Potato Centre in Peru put it, 'No one gets worked up over lettuce like they do the potato.'
In spiritual life there is no room for compromise. Awakening is not negotiable; we cannot bargain to hold on to things that please us while relinquishing things that do not matter to us. A lukewarm yearning for awakening is not enough to sustain us through the difficulties involved in letting go. It is important to understand that anything that can be lost was never truly ours, anything that we deeply cling to only imprisons us.
There was a verse that said if you are lukewarm rather than hot or cold, God will spit you out of his mouth on Judgment Day. And I felt like, I mean, I don't know. I'm lukewarm.
Lord, you're Irish," said Will. "Can you make things that don't have potatoes in them? We had an Irish cook once when I was a boy. Potato pie, potato custard, potatoes with potato sauce.
As I see it, a lukewarm Christian is an oxymoron; there is no such thing. To put it plainly, churchgoers who are 'lukewarm' are not Christians. We will not see them in heaven.
Oh Lord please don't burn us don't kill or toast your flock. Don't put us on the barbecue or simmer us in stock. Don't bake or baste or boil us or stir-fry us in a wok.
Things are still in early stages, but one can imagine that as we build up and systematize our theories of these associations, and try to boil them down to their core, the result might point us toward the sort of fundamental principles I advocate.
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