A Quote by George MacDonald
A man is as free as he chooses to make himself, never an atom freer.
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If a man who is born to a fortune cannot make himself easier and freer than those who are not, he gains nothing.
The free man owns himself. He can damage himself with either eating or drinking; he can ruin himself with gambling. If he does he is certainly a damn fool, and he might possibly be a damned soul; but if he may not, he is not a free man any more than a dog.
What man in his right senses, that has wherewithal to live free, would make himself a slave for superfluities? What does that man want who has enough? Or what is he the better for abundance that can never be satisfied.
Free music is in a constant state of surprise and, consequently, presents no surprise at all. So, I'm not really a fan of Free music. Having said that, Jazz is based on individual expression and I'm compelled to respect the Free player's option to express himself as he chooses.
Man is slightly nearer to the atom than to the star. ... From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. ... [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars.
Man's knowledge of science has clearly outstripped his knowledge of man. Our only hope of making the atom servant rather than master lies in education, in a broad liberal education where each student within his capacity can free himself from trammels of dogmatic prejudice and apply his educational accoutrement to besetting social and human problems.
Everyone asks for freedom for himself,
The man free love, the businessman free trade,
The writer and talker free speech and free press.
The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, “You are having a hard time, how unkind these people are not to understand you.
In the free market, a man born into wealth or who has otherwise acquired great riches can lose his fortune depending on how he chooses to behave. Conversely, a man born into poverty or who has lost wealth once obtained can acquire a fortune, depending, again, on how he chooses to behave.
The Reformers, therefore, as instruments in the hands of God, in delivering the Church from bondage to prelates, did not make it a tumultuous multitude, in which every man was a law to himself, free to believe, and free to do what he pleased.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
Condemn no man for not thinking as you think. Let every one enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God. Abhor every approach, in any kind or degree, to the spirit of persecution, if you cannot reason nor persuade a man into the truth, never attempt to force a man into it. If love will not compel him to come, leave him to God, the judge of all.
If a man is to be a man, a free spirit unto himself, he must arm himself not only with weapons but with ideals and concepts he is willing to die for.
Talk is free but the wise man chooses when to spend his words.
One of the proud joys of the man of letters - if that man of letters is an artist - is to feel within himself the power to immortalize at will anything he chooses to immortalize. Insignificant though he may be, he is conscious of possessing a creative divinity. God creates lives; the man of imagination creates fictional lives which may make a profound and as it were more living impression on the world's memory.
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.
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